What Does Ezekiel 32:30 Mean in the King James?
There be the princes of the north, all of them, and all the Zidonians, which are gone down with the slain; with their terror they are ashamed of their might; and they lie uncircumcised with them that be slain by the sword, and bear their shame with them that go down to the pit.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The pit closes the distance between might and the slain: the powerful lie beside those killed by the sword, carrying their shame down with them.
THE MEANING
Here, power and vulnerability occupy the same ground: the princes and Zidonians lie beside those killed by the sword, carrying shame into the pit. Their strength does not preserve a separate standing there.
WHAT THIS UNDOES
It undoes the belief that exceptional strength can secure exemption from defeat and death.
THE ROOT
מִגְּבוּרָתָם
miggevuratam
GROWS FROM
גבר
g-b-r
to be strong, to prevail
The word translated “might” belongs to the same root as “mighty one” and the verb “prevail.” That word-family stands beside the slain here: strength is still named, but it cannot keep its bearers apart from those brought down by the sword.
ALSO GROWS
gibbôr: mighty one, warrior
גִּבּוֹר
Ezekiel uses this same root for the mighty who descend among the dead, bringing the verse’s strength and its defeat together.
gābar: to prevail, prove strong
גָּבַר
The verb’s sense of prevailing sharpens the reversal: the might of these rulers does not prevail against the pit.
THE PATTERN
When death or reversal gathers the powerful, their rank cannot protect their standing.
For when he dieth he shall carry nothing away: his glory shall not descend after him.All they shall speak and say unto thee, Art thou also become weak as we? art thou become like unto us?He hath put down the mighty from their seats, and exalted them of low degree.THE THREAD
The strong among the mighty shall speak to him out of the midst of hell with them that help him: they are gone down, they lie uncircumcised, slain by the sword.“Mighty” in this verse is גִּבּוֹרִים (gibbōrîm), from גבר (g-b-r), the same root as “might” here. The root of strength and prevailing reappears among those who have descended to the dead, where it cannot preserve a separate standing.
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