What Does Ezekiel 33:21 Mean in the King James?
And it came to pass in the twelfth year of our captivity, in the tenth month, in the fifth day of the month, that one that had escaped out of Jerusalem came unto me, saying, The city is smitten.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The city’s fall reaches the distant hearer because the one who escaped becomes its living message.
THE MEANING
The report reaches you through the one who gets out; distance does not make the city’s condition unknowable. Yerushalayim (יְרוּשָׁלַיִם, “the two wholenesses”) bears the name of wholeness, yet the verse keeps the wound visible: the city is struck. What survives carries the truth of the devastation.
WHAT THIS UNDOES
The lie that when a city is broken, its truth is lost with it.
THE ROOT
פָּלִיט
pālîṭ
GROWS FROM
פלט
Slip away, escape, deliver.
“escaped” in this verse is pālîṭ. The word names a person by what happened to them: this is the one who slipped out. The same root can name a deliverer, so the survivor’s arrival is how the city’s collapse gets carried to a hearer.
ALSO GROWS
peletah: Escape, deliverance, or a surviving remnant
פְּלֵיטָה
This branch can name what makes it through danger, showing that escape is more than a person’s movement; it is survival itself.
mefalti: My deliverer
מְפַלְּטִי
Psalm 18:2 uses this root to name a deliverer, holding the escapee and the one who brings escape within one word family.
בִּגְלוּתֵנוּ
bi-gelutenu
GROWS FROM
גלה
Uncover or reveal; also go into exile or captivity.
The root behind “captivity” also carries the sense “uncover, reveal,” placing exile and exposure in one word family. Here, the survivor’s words uncover the city’s state across the distance.
ALSO GROWS
galah: Uncover, reveal
גָּלָה
This branch gives the root’s revealing sense, echoing how the report brings the city’s hidden condition into view.
goleh: An exile, one carried away
גּוֹלֶה
This branch names a person in exile, linking the verse’s captivity to the separation across which the report travels.
THE PATTERN
The root that names an escapee also names a deliverer: what gets out from under danger carries life beyond its reach.
And there came one that had escaped, and told Abram the Hebrew; for he dwelt in the plain of Mamre the Amorite, brother of Eshcol, and brother of Aner: and these were confederate with Abram.And the rest, some on boards, and some on broken pieces of the ship. And so it came to pass, that they escaped all safe to land.The LORD is my rock, and my fortress, and my deliverer; my God, my strength, in whom I will trust; my buckler, and the horn of my salvation, and my high tower.THE THREAD
That he that escapeth in that day shall come unto thee, to cause thee to hear it with thine ears?Ezekiel 24:26 uses the same Hebrew survivor-word, פָּלִיט (pālîṭ, “one who escaped”), and says he will come so Ezekiel can hear. Ezekiel 33:21 gives that arrival and its report: “The city is smitten.”
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