What Does Ezekiel 34:10 Mean in the King James?

Thus saith the Lord GOD; Behold, I am against the shepherds; and I will require my flock at their hand, and cause them to cease from feeding the flock; neither shall the shepherds feed themselves any more; for I will deliver my flock from their mouth, that they may not be meat for them.
Ezekiel 34:10 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The same Hebrew root names both the shepherd and feeding, exposing the reversal: the caretakers feed themselves from the flock they are meant to tend.

This verse names a power that claims to tend while consuming what it tends. God stands against the shepherds, calls the flock back from their hands, and pulls it free from their mouths. Their access to the flock is not permanent.

WHAT THIS UNDOES

It undoes the lie that a title of care gives someone a rightful claim to feed on those in their care.

רֹעִים

ro'im

GROWS FROM

רעה

To tend, pasture, or feed.

“shepherds / feeding” in this verse is ro'im. Hebrew uses the root ⁨רעה⁩ (ra’ah) for both the shepherds and their act of feeding. The verse then shifts to the mouth and food: what should be pasture and care has become consumption.

ALSO GROWS

ro'eh: Shepherd, tender

רֹעֶה

The title itself carries the work of tending the flock.

ra'ah: Pasture, tend, feed

רָעָה

The same root describes the shepherds feeding themselves and the flock, laying the betrayal inside the language of their role.

mir'eh: Pasture, grazing place

מִרְעֶה

This branch points to what the shepherd’s work should provide: a place where the flock is fed.

וְהִצַּלְתִּי

wehitzalti root natsal

GROWS FROM

נצל

To rescue or deliver, including by snatching someone away from danger or control.

The verb translated “deliver” names an active rescue from the shepherds’ mouths. The flock is pulled free from the very point where care has become consumption.

ALSO GROWS

hitzil: Rescue, deliver

הִצִּיל

This causative form names the action God takes for the flock.

nitsal: Be rescued, escape

נִצָּל

This form shows the other side of the root: the one held in danger gets free.

When a caretaker turns the cared-for into food, divine care intervenes to reclaim them.

Son of man, prophesy against the shepherds of Israel, prophesy, and say unto them, Thus saith the Lord GOD unto the shepherds; Woe be to the shepherds of Israel that do feed themselves! should not the shepherds feed the flocks?
Ezekiel 34:2 · KJVThe same root for shepherding and feeding exposes the inversion at the heart of their care.
Woe be unto the pastors that destroy and scatter the sheep of my pasture! saith the LORD.
Jeremiah 23:1 · KJVThose entrusted with the flock scatter and destroy it, and the verse names that misuse as something God opposes.
I am the good shepherd: the good shepherd giveth his life for the sheep.
John 10:11 · KJVThe good shepherd gives himself for the flock, reversing the pattern of taking the flock as food.
Son of man, prophesy against the shepherds of Israel, prophesy, and say unto them, Thus saith the Lord GOD unto the shepherds; Woe be to the shepherds of Israel that do feed themselves! should not the shepherds feed the flocks?
Ezekiel 34:2 · KJV

In Hebrew, ⁨רעה⁩ (ra’ah) names both shepherding and feeding, putting the shepherd’s role and the flock’s need under the same root. Ezekiel 34:10 exposes the inversion: the shepherds still feed, but now the flock is their food.

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Ezekiel 34:10 KJV Meaning