What Does Ezekiel 34:12 Mean in the King James?
As a shepherd seeketh out his flock in the day that he is among his sheep that are scattered; so will I seek out my sheep, and will deliver them out of all places where they have been scattered in the cloudy and dark day.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The repeated Hebrew verb for “seek out” makes the shepherd’s care close attention that reaches the flock where it is scattered.
THE MEANING
Your scattering does not put you outside the shepherd’s attention: the search reaches every place where you are dispersed. The cloudy and dark day is part of the scene, yet it does not hide you from that attention. The shepherd’s promise is to bring you out from those places.
WHAT THIS UNDOES
Scattering and darkness mean you are beyond reach; this verse places the shepherd’s search within that very day and across every place.
THE ROOT
כְּבַקָּרַת
kevaqqārat
GROWS FROM
בקר
to inspect, inquire, or attend to closely
“seeketh out” in this verse is kevaqqārat. The comparison repeats בקר: as the shepherd attends to the flock, God attends to these sheep. “Seek out” carries the sense of close inspection and visitation, an attention that reaches into the places of scattering.
ALSO GROWS
kevaqqārat: as the attending to or inspection of
כְּבַקָּרַת
This form frames the shepherd’s care as active attention to the flock among the sheep.
ʾavaqqēr: I will attend to or seek out
אֲבַקֵּר
The root returns in God’s first-person promise, making the shepherd’s attention personal.
נָפֹצוּ
nāfōtsû
GROWS FROM
פוץ
to scatter, disperse, or break apart
“scattered” in this verse is nāfōtsû. The word describes more than a single sheep gone missing: the flock is dispersed across places. The verse answers that spread with a search that reaches every place of scattering.
ALSO GROWS
puts: to scatter or be dispersed
פּוּץ
This is the basic action behind the flock’s condition in the verse.
hēphîts: he scattered or spread abroad
הֵפִיץ
This causative form shows the same root acting to disperse others, bringing out the force of the flock’s separation.
וְהִצַּלְתִּי
wehitzalti
GROWS FROM
נצל
to rescue, snatch away, or take out of danger
“deliver” in this verse is wehitzalti. The rescue has movement: the shepherd brings the sheep out from the places where they are scattered. The root can also describe taking something away, holding together removal and rescue in this promise.
ALSO GROWS
hitzil: he rescued or delivered
הִצִּיל
This common form of the root names rescue as bringing someone out of danger.
wayyatsel: and he took away
וַיַּצֵּל
In Genesis 31:9, the same root describes God taking away the livestock; here, its sense of removal illuminates the promise to deliver the flock out from every place.
THE PATTERN
The shepherd’s care pursues the scattered through every place of dispersal and brings them out.
Hear the word of the LORD, O ye nations, and declare it in the isles afar off, and say, He that scattered Israel will gather him, and keep him, as a shepherd doth his flock.A Psalm of David. The LORD is my shepherd; I shall not want.What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?THE THREAD
One thing have I desired of the LORD, that will I seek after; that I may dwell in the house of the LORD all the days of my life, to behold the beauty of the LORD, and to enquire in his temple.The verb translated “seek out” in Ezekiel comes from בקר (baqar), “to attend to or inspect closely”; the same root appears as “enquire” in the psalm. In both verses, seeking is engaged attention: the shepherd among scattered sheep and the seeker in the temple.
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