What Does Ezekiel 34:13 Mean in the King James?
And I will bring them out from the people, and gather them from the countries, and will bring them to their own land, and feed them upon the mountains of Israel by the rivers, and in all the inhabited places of the country.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew root behind “feed” also means “shepherd,” so the promise is not food alone but ongoing care.
THE MEANING
You are gathered from the places that have scattered you and brought back to ground you can call your own. Care does not stop at arrival: you are tended among the heights, by the streams, and throughout the inhabited land.
WHAT THIS UNDOES
The verse undoes the belief that dispersion means you are beyond return, or that reaching safety is the end of care.
THE ROOT
וּרְעִיתִים
u-re'itim
GROWS FROM
רעה
r-ʿ-h
to tend a flock, shepherd, or pasture
The verb behind “feed” shares its root with shepherding, so the care here includes tending, not merely supplying food. Gathering and nourishment belong to one continuing work of care.
ALSO GROWS
ro'eh: shepherd; one who tends a flock
רֹעֶה
This is the same tending named directly by the verse’s “feed.”
mir'eh: pasture; grazing place
מִרְעֶה
The branch names the place where tending becomes nourishment, echoing the mountains, streams, and inhabited land in the verse.
אַדְמָתָם
admatam
GROWS FROM
אדם
ʾ-d-m
ground or soil in adamah; the same consonants echo the words for human and red
The word for “their own land” is adamah, ground or soil, whose consonants echo אָדָם (adam, human) and אָדֹם (adom, red). The return is to belonging rooted in the ground itself, not to an abstract destination.
ALSO GROWS
adamah: ground; soil
אֲדָמָה
This is the land-word in the verse: the people return to ground that is their own.
adam: human; Adam, the ground-being
אָדָם
The shared consonants join the people’s return to their land with the human being’s name-nature.
וְקִבַּצְתִּים
ve-qibbatstim
GROWS FROM
קבץ
q-b-ts
to gather or collect
“gather” in this verse is ve-qibbatstim. This root carries the movement from scattered places into collected people. The gathering restores shared belonging as well as location.
ALSO GROWS
qibbuts: gathering; collection
קִבּוּץ
It names the collecting movement at the heart of the verse.
qevutsah: group; gathered company
קְבוּצָה
The gathered people become a company, not simply individuals returned to a place.
THE PATTERN
The shepherd’s restoring work gathers people from dispersion, brings them into belonging, and sustains them there.
He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry them in his bosom, and shall gently lead those that are with young.And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.He maketh me to lie down in green pastures: he leadeth me beside the still waters.THE THREAD
He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry them in his bosom, and shall gently lead those that are with young.Isaiah uses the same Hebrew root רעה (ra’ah, to tend or shepherd) for “feed” and “shepherd.” That root makes Ezekiel’s feeding more than provision: it is the gathering, carrying, and leading that keeps tending the flock.
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