What Does Ezekiel 34:21 Mean in the King James?
Because ye have thrust with side and with shoulder, and pushed all the diseased with your horns, till ye have scattered them abroad;
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse names the final injury as scattering: the sick are not only struck, but driven apart.
THE MEANING
Wherever strength closes around people already weakened, its impact falls on them and drives them apart. The violence does not end at the shove; it ends with scattered people no longer held together. The harm is bodily and communal.
WHAT THIS UNDOES
The lie is that the strong naturally protect the weak: here, strength is the instrument used to push the already sick away.
THE ROOT
הֲפִיצוֹתֶם
hefitsotem
GROWS FROM
פוץ
פוץ (puts) means to scatter or disperse.
“scattered” in this verse is hefitsotem. The verse gives dispersal as the endpoint of force: once the weak are flung apart, the harm includes their separation from one another. Jeremiah uses this same root for shepherds who scatter the flock, showing that a keeper can become the source of its dispersal.
ALSO GROWS
wayyaphets: He scattered (Genesis 11:8).
וַיָּפֶץ
The same verb shows dispersion as a gathered people being broken into separate places.
mefitsim: Those who scatter (Jeremiah 23:1).
מְפִיצִים
Jeremiah applies the root to shepherds who scatter the flock; the keeper becomes the source of its fracture.
תִּנְגֹּפוּ
tingofu
GROWS FROM
נגף
נגף (nagaf) means to strike or smite.
“thrust” in this verse is tingofu. The side-and-shoulder verb comes from נגף (nagaf), “strike”; the neighboring horn verb comes from נגח (nagach), “gore,” and both begin with נ־ג (n-g). That sound echo makes the blows feel cumulative: bodies are struck, then horned force presses into them.
ALSO GROWS
lingof: To strike (Exodus 12:23).
לִנְגֹּף
This form names physical impact, clarifying that the side-and-shoulder action is force against bodies.
maggefah: A plague, a widespread blow (Numbers 16:48).
מַגֵּפָה
The same root can name harm on a collective scale, echoing how these blows affect the flock.
תְּנַגְּחוּ
tenaggeḥu
GROWS FROM
נגח
נגח (nagach) means to gore or butt with horns.
“pushed with your horns” in this verse is tenaggeḥu. This verb is not generic movement: it names goring, the force of a horn used against a body. Its other scriptural forms describe horns pushing nations, so the image carries force that can overrun a whole group, not a small nudge.
ALSO GROWS
yenaggach: He shall push or gore (Deuteronomy 33:17).
יְנַגַּח
The horn image is a forceful act directed at a people, matching the bodily violence in Ezekiel.
tenaggach: You shall push or gore (1 Kings 22:11).
תְּנַגַּח
The same verb describes iron horns used to drive the Syrians, preserving the image of force applied through horns.
THE PATTERN
When the strong direct their force at the vulnerable, harm reaches beyond injury into separation and loss.
The diseased have ye not strengthened, neither have ye healed that which was sick, neither have ye bound up that which was broken, neither have ye brought again that which was driven away, neither have ye sought that which was lost; but with force and with cruelty have ye ruled them.Woe be unto the pastors that destroy and scatter the sheep of my pasture! saith the LORD.But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.THE THREAD
Woe be unto the pastors that destroy and scatter the sheep of my pasture! saith the LORD.Ezekiel’s “scattered” and Jeremiah’s “scatter” share the Hebrew root פוץ (puts), “to disperse.” The shared root reveals the wider wound: those who hold responsibility for the flock become the source of its scattering.
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