What Does Ezekiel 34:22 Mean in the King James?
Therefore will I save my flock, and they shall no more be a prey; and I will judge between cattle and cattle.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Deliverance ends the flock’s status as prey and includes judgment that distinguishes cattle from cattle.
THE MEANING
This verse presents deliverance as the end of exposure: the flock is no longer available to be seized as plunder. The reader is met by protection that also makes distinctions rather than treating every creature as indistinguishable.
WHAT THIS UNDOES
It overturns the belief that rescue is complete while the vulnerable remain exposed to exploitation.
THE ROOT
וְהוֹשַׁעְתִּי
wəhôšaʿtî
GROWS FROM
ישע
y-sh-ʿ
To deliver or rescue; here, to bring the flock out of the constriction of exposure.
“save” in this verse is wəhôšaʿtî. The verb names an active deliverance from a condition in which the flock can be taken. The next phrase shows its result: the flock is no longer for plunder, so deliverance opens into safety.
ALSO GROWS
yeshuah: Deliverance
יְשׁוּעָה
This noun from the same root names the movement out of danger that the verb enacts for the flock.
moshia: Deliverer
מוֹשִׁיעַ
The branch names the one who brings about the flock’s release from its exposed condition.
לָבַז
lāḇaz
GROWS FROM
בזז
b-z-z
To plunder or seize as spoil.
“prey” in this verse is lāḇaz. The Hebrew phrase means being available for plunder: it describes a relation in which others can take the flock as spoil. The promise ends that relation, not merely the flock’s feeling of danger.
ALSO GROWS
bazaz: To plunder or seize
בָּזַז
This verb makes explicit the taking that the flock will no longer be subject to.
baz: Plunder or spoil
בַּז
This noun names what the flock is no longer treated as: spoil for someone else to seize.
וְשָׁפַטְתִּי
wəšāphaṭtî
GROWS FROM
שפט
sh-p-ṭ
To judge or decide a case.
“judge” in this verse is wəšāphaṭtî. The judgment is between cattle and cattle, a distinction within the flock rather than a vague verdict over a crowd. The same word-family includes mishpat, judgment or justice, placing discernment and accountability alongside deliverance.
ALSO GROWS
mishpat: Judgment or justice
מִשְׁפָּט
This noun shares the root and shows that the judging here belongs to a larger language of justice.
shofet: Judge
שֹׁפֵט
This word names the one who makes the distinctions that the verb describes.
THE PATTERN
The shepherd’s deliverance protects the vulnerable by confronting exploitation and restoring what is harmed.
I will seek that which was lost, and bring again that which was driven away, and will bind up that which was broken, and will strengthen that which was sick: but I will destroy the fat and the strong; I will feed them with judgment.He shall judge the poor of the people, he shall save the children of the needy, and shall break in pieces the oppressor.I am the good shepherd: the good shepherd giveth his life for the sheep.THE THREAD
I will seek that which was lost, and bring again that which was driven away, and will bind up that which was broken, and will strengthen that which was sick: but I will destroy the fat and the strong; I will feed them with judgment.Both verses use the שפט (sh-p-ṭ) word-family: “I will judge” here and “with judgment” there. The connected verse shows that this judgment restores the broken and sick while naming destruction for the fat and strong.
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