What Does Ezekiel 34:30 Mean in the King James?

Thus shall they know that I the LORD their God am with them, and that they, even the house of Israel, are my people, saith the Lord GOD.

Ezekiel 34:30 · KJV

The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

THE KEY

The people know they belong because the LORD is with them; belonging and presence arrive together.

THE MEANING

You hear a people named as God’s own while the LORD is with them. Their knowing is recognition through nearness: belonging is something they perceive in God’s presence.

WHAT THIS UNDOES

It undoes the idea that belonging is only a distant title: here, the people know they are God’s because the LORD is with them.

THE ROOT

יָדְעוּ

yāḏəʿū

GROWS FROM

ידע

y-d-ʿ

To know, recognize, or perceive through acquaintance and encounter.

The verb ⁨יָדְעוּ⁩ (yāḏəʿū, they know) carries more than collecting information: it is recognition through encounter. This root also gives ⁨דַּעַת⁩ (daʿat, knowledge) and ⁨הוֹדִיעַ⁩ (hôdîaʿ, to make known), linking what the people recognize to what becomes disclosed to them.

ALSO GROWS

daʿat: Knowledge or awareness.

דַּעַת

The noun preserves the link between encounter and what the people come to know: the LORD’s nearness is recognized, not merely reported.

hôdîaʿ: To make known or disclose.

הוֹדִיעַ

This form shows that knowing can open through disclosure; here, God’s presence makes the people’s belonging recognizable.

יהוה

YHWH

GROWS FROM

היה

h-y-h

To be, become, or come to pass; biblical wordplay links the divine name with this root.

The name ⁨יהוה⁩ (YHWH, the LORD) is linked by biblical wordplay to ⁨הָיָה⁩ (hayah, to be or become). In this verse, the name stands beside the claim that the LORD is with the people, so presence resonates with the name without reducing it to a simple dictionary gloss.

ALSO GROWS

hayah: To be, become, or happen.

הָיָה

This root’s sense of being gives depth to the verse’s claim that the LORD is with the people.

ehyeh: The first-person form, ‘I am’ or ‘I will be.’

אֶהְיֶה

Exodus 3:14 connects this form with the divine name; the name’s sound and meaning echo the nearness named here.

THE PATTERN

God’s nearness makes belonging known as a lived relationship.

And I will walk among you, and will be your God, and ye shall be my people.

Leviticus 26:12 · KJVGod’s presence among the people and their belonging to God are spoken as one relationship.

But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.

Jeremiah 31:33 · KJVThe people are named as God’s own through a relationship made present within them.

And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.

2 Corinthians 6:16 · KJVGod dwelling and walking among the people again joins divine presence to shared belonging.

THE THREAD

And I will take you to me for a people, and I will be to you a God: and ye shall know that I am the LORD your God, which bringeth you out from under the burdens of the Egyptians.

Exodus 6:7 · KJV

Both verses use ⁨יָדַע⁩ (yadaʿ, to know or perceive through encounter): knowing the LORD is bound to being in relationship with God. Exodus places that knowing alongside being brought out from under burdens; Ezekiel names it as the LORD’s presence with the people and their belonging.

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