What Does Ezekiel 35:12 Mean in the King James?
And thou shalt know that I am the LORD, and that I have heard all thy blasphemies which thou hast spoken against the mountains of Israel, saying, They are laid desolate, they are given us to consume.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
A desolate land is not permission to consume it: the contempt in that claim is already heard.
THE MEANING
When you call a devastated land yours to consume, the LORD hears the contempt in your words. You know the LORD as the one who has heard what you say; ruin does not put that speech beyond his hearing.
WHAT THIS UNDOES
The lie it undoes is that a place left desolate is automatically available for your taking.
THE ROOT
נֶאָצוֹתֶיךָ
neʾatsotekha
GROWS FROM
נאץ
naʾats
To spurn, treat with contempt, or revile.
Beneath “blasphemies” is contemptuous rejection. The words about the mountains reveal that contempt by treating what is devastated as something available to consume.
ALSO GROWS
naʾats: To spurn or hold in contempt.
נָאַץ
This verb gives the contemptuous posture carried by the speech in the verse.
neʾatsah: A contemptuous utterance, or blasphemy.
נֶאָצָה
This noun form shows how the root’s contempt becomes spoken words that the LORD has heard.
שָׁמַעְתִּי
shāmaʿtî
GROWS FROM
שמע
shamaʿ
To hear, listen, or heed.
“heard” in this verse is shāmaʿtî. The LORD’s hearing means the contempt is received, not lost in the air. The verse joins the spoken words to the one who hears them.
ALSO GROWS
shemaʿ: Hear or listen; hear and respond when the context calls for response.
שְׁמַע
This familiar form shows the root’s range; here, the LORD’s hearing registers the words spoken against the mountains.
shemuʿah: A report, tidings, or news, something heard.
שְׁמוּעָה
The root can name what is heard and carried onward, underscoring that speech does not simply vanish when uttered.
וְיָדַעְתָּ
vəyādaʿtā
GROWS FROM
ידע
yadaʿ
To know, recognize, or perceive.
“know” in this verse is vəyādaʿtā. The knowing follows the hearing: you encounter the LORD as the one who has heard your words. The verse presents this knowledge as recognition of who is present, not simply information about him.
ALSO GROWS
daʿat: Knowledge or understanding.
דַּעַת
This noun from the same root connects knowing with the recognition that follows the LORD’s declaration.
yōḏēaʿ: One who knows or perceives.
יֹדֵעַ
This form describes the one who knows, echoing the verse’s movement from the LORD’s hearing to your knowing.
THE PATTERN
Words and cries are heard by God, so speech about suffering remains visible and answerable.
He that planted the ear, shall he not hear? he that formed the eye, shall he not see?And the LORD said, I have surely seen the affliction of my people which are in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows;But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.THE THREAD
He that planted the ear, shall he not hear? he that formed the eye, shall he not see?Ezekiel’s שָׁמַעְתִּי (shāmaʿtî, I have heard) and Psalm 94:9’s “hear” share the root שמע (shamaʿ, hear or listen). Psalm 94 connects that hearing to the very design of the ear, opening Ezekiel’s claim as a disclosure of the LORD’s nature.
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