What Does Ezekiel 36:21 Mean in the King James?
But I had pity for mine holy name, which the house of Israel had profaned among the heathen, whither they went.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
What Israel profanes is not merely God’s name as a label, but God’s nature as the nations see it through them.
THE MEANING
This verse names a public distortion: Israel’s actions make God’s set-apart nature appear common among the nations. God’s concern reaches beyond Israel’s fate to the nature of God made visible through them.
WHAT THIS UNDOES
God’s name is only a label whose public dishonor is a matter of reputation; here, the name carries God’s nature, which Israel’s actions make visible to others.
THE ROOT
חִלְּלוּ
ḥilləlû
GROWS FROM
חלל
The verb means “they profaned”; the root carries the sense of making common or treating as ordinary.
“profaned” in this verse is ḥilləlû. The root exposes the collision in the verse: Israel makes common what is set apart. The harm is public, the nations see God’s name represented as ordinary through the people who carry it.
ALSO GROWS
ḥol: Common, ordinary; not set apart.
חֹל
This branch shows the force of “profaned”: what is set apart is made to look common.
ḥillul: Profanation or desecration.
חִלּוּל
This noun makes clear that the verse names a desecration of God’s nature as seen among the nations, not merely a private insult.
קָדְשִׁי
qodshi
GROWS FROM
קדש
Set apart; consecrated as distinct.
The word translated “holy” shares the verse’s central contrast with “profaned”: what is set apart is treated as common. The failure is one of representation, the nations see something that does not reflect God’s distinct nature.
ALSO GROWS
qadosh: Set apart; distinct.
קָדוֹשׁ
This adjective names the nature Israel’s actions fail to make visible.
miqdash: Sanctuary; a set-apart place.
מִקְדָּשׁ
The sanctuary branch shows how the root can describe something marked out as distinct, sharpening the contrast with what is made common.
וָאֶחְמֹל
va’echmol
GROWS FROM
חמל
To spare or have compassion; the verse says God has pity for the holy name.
“pity” in this verse is va’echmol. The word carries the sense of sparing as well as compassion. God’s concern here rests on the name, the nature made visible to the nations, and its profanation.
ALSO GROWS
ḥāmal: To spare or have compassion.
חָמַל
The same verb appears where Saul and the people spare Agag, showing that this pity can involve holding back from harm.
ḥemlah: Pity or compassion.
חֶמְלָה
This noun carries the same root from the verb into the compassion named in the verse.
THE PATTERN
A name becomes visible to the nations through the lives of those who carry it: their actions can make it appear common or reveal its set-apart nature.
But I wrought for my name’s sake, that it should not be polluted before the heathen, among whom they were, in whose sight I made myself known unto them, in bringing them forth out of the land of Egypt.For the name of God is blasphemed among the Gentiles through you, as it is written.And I will sanctify my great name, which was profaned among the heathen, which ye have profaned in the midst of them; and the heathen shall know that I am the LORD, saith the Lord GOD, when I shall be sanctified in you before their eyes.THE THREAD
And the LORD passed by before him, and proclaimed, The LORD, The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth,Here the divine name is proclaimed through a description of God’s nature: merciful, gracious, patient, and abundant in goodness and truth. That makes Ezekiel’s concern concrete: profaning the holy name means making God’s nature appear otherwise among the nations.
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