What Does Ezekiel 36:35 Mean in the King James?
And they shall say, This land that was desolate is become like the garden of Eden; and the waste and desolate and ruined cities are become fenced, and are inhabited.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The land’s restoration is measured in Eden’s delight and in cities where people can settle again.
THE MEANING
The land becomes like Eden, and the ruined cities become fortified and inhabited. The verse speaks to you now in the image of a place changed from devastation into delight, protection, and settled life.
WHAT THIS UNDOES
It undoes the belief that ruin is a place’s permanent identity: devastated ground can become delightful, fortified, and inhabited.
THE ROOT
עֵדֶן
ʿēden
GROWS FROM
ע־ד־ן
ʿ-d-n
Delight, pleasure, or luxuriance.
Eden carries the sense of delight as a quality of the restored land. The same word family describes God’s pleasures and royal delicacies, so this is ground rich enough to be enjoyed.
ALSO GROWS
ʿădāneḵā: Pleasures, delights.
עֲדָנֶיךָ
The same word family makes Eden a quality of delight, not only the name of a place.
maʿădannê-meleḵ: Royal delicacies, choice foods.
מַעֲדַנֵּי־מֶלֶךְ
Its use for rich food pictures abundance one can enjoy, not merely land that is green.
יָשָׁבוּ
yāšāḇû
GROWS FROM
י־ש־ב
y-sh-b
To sit, settle, or dwell.
“inhabited” in this verse is yāšāḇû. This root can mean “sit” as well as “dwell,” and one of its branches names a settlement. The verb makes recovery tangible: these are cities in which life settles and remains, completing Eden’s delight with actual habitation.
ALSO GROWS
yāšaḇ: To sit, dwell, or settle.
יָשַׁב
The verse’s inhabited cities are places where people settle, rather than a landscape restored only in appearance.
môšāḇ: A dwelling place or settlement.
מוֹשָׁב
This branch names the settled human life that returns to the cities.
yōšēḇ: An inhabitant or resident.
יוֹשֵׁב
The restored city is defined by people dwelling within it.
בְּצוּרוֹת
bĕṣûrōṯ
GROWS FROM
ב־צ־ר
b-ṣ-r
To fortify or make inaccessible.
“fenced” in this verse is bĕṣûrōṯ. The image of fortification gives restoration a boundary: the city can be inhabited within defenses rather than remaining exposed. Here renewed delight includes a place people can inhabit with security.
ALSO GROWS
bāṣūr: Fortified or strongly defended.
בָּצוּר
This is the quality the KJV conveys as “fenced”: the restored city has defenses.
mivṣār: A fortress or stronghold.
מִבְצָר
The related noun shows how fortification makes a city a defensible place for people to live.
THE PATTERN
Restoration turns ruined or barren ground into a life-giving place where people can settle and dwell.
For the LORD shall comfort Zion: he will comfort all her waste places; and he will make her wilderness like Eden, and her desert like the garden of the LORD; joy and gladness shall be found therein, thanksgiving, and the voice of melody.He turneth the wilderness into a standing water, and dry ground into watersprings. And there he maketh the hungry to dwell, that they may prepare a city for habitation;And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.THE THREAD
For the LORD shall comfort Zion: he will comfort all her waste places; and he will make her wilderness like Eden, and her desert like the garden of the LORD; joy and gladness shall be found therein, thanksgiving, and the voice of melody.The shared Hebrew noun עֵדֶן (ʿēden, “delight”) appears in Isaiah’s picture of waste places becoming Eden-like. It shows that Ezekiel’s restoration carries the quality of delight, while this verse adds joy, gladness, and thanksgiving as its visible fruit.
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