What Does Ezekiel 37:3 Mean in the King James?
And he said unto me, Son of man, can these bones live? And I answered, O Lord GOD, thou knowest.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The question about whether these bones can live uses the same Hebrew root that, two verses later, speaks life directly to them.
THE MEANING
You can name what looks lifeless without calling its possibility settled. “Thou knowest” places what you cannot yet see within the LORD GOD’s knowing.
WHAT THIS UNDOES
The verse unsettles the assumption that visible death settles every possibility: the question remains open, and the answer belongs to the LORD GOD.
THE ROOT
חיה
chayah
GROWS FROM
ח־י־ה
To live, be alive, or come to life.
The word for “live” belongs to the same root as the ordinary Hebrew words for “living” and “life.” The question is about whether life can return at all; the root keeps that possibility at the center.
ALSO GROWS
chai: Alive, living.
חַי
The adjective shares the life-root in the question, linking the possibility of living with the state of being alive.
chayyim: Life, living existence.
חַיִּים
This noun from the same root shows that the question reaches beyond the bones’ condition to the possibility of life itself.
עֶצֶם
etsem
GROWS FROM
ע־צ־ם
The noun means bone, substance, or self; the related verb means to be strong or mighty.
The Hebrew word for bone can also mean a thing’s substance or the thing itself. The question therefore touches what remains at the body’s core, while the related strength-word adds a resonance that “bones” alone does not carry in English.
ALSO GROWS
be’etzem: In itself, itself.
בְּעֶצֶם
This usage of the same noun connects the bones with the body’s substance, not merely its outward appearance.
atsum: Mighty, strong.
עָצוּם
This related form carries the root’s strength sense into the image of bones, the body’s supporting structure.
יָדַעְתָּ
yada‘ta
GROWS FROM
י־ד־ע
To know, recognize, or perceive.
“knowest” in this verse is yada‘ta. The answer uses yada, a word that can describe knowing through recognition and encounter. The speaker leaves the question with the one whose knowledge reaches beyond what is presently visible.
ALSO GROWS
da‘at: Knowledge, understanding.
דַּעַת
This noun shares the root and shows that the answer rests in knowing, not in a guess about the bones’ condition.
madda‘: Knowledge, learning.
מַדָּע
This related word extends the root’s sense of knowing and perception.
THE PATTERN
What appears dead does not set the limit of what God can bring to life.
After two days will he revive us: in the third day he will raise us up, and we shall live in his sight.Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.(As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.THE THREAD
Thus saith the Lord GOD unto these bones; Behold, I will cause breath to enter into you, and ye shall live:The same root, חיה (chayah), appears in the question “can these bones live?” and the promise “ye shall live.” What verse 3 leaves as a possibility in God’s knowing, verse 5 speaks as life entering the bones.
Read the SDV Bible.
Every verse has a Deep Dive in the app.
The iPhone Bible app with the Selah Decoded Version.
Does something in this reading look wrong? Tell us