What Does Ezekiel 38:12 Mean in the King James?
To take a spoil, and to take a prey; to turn thine hand upon the desolate places that are now inhabited, and upon the people that are gathered out of the nations, which have gotten cattle and goods, that dwell in the midst of the land.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew doubles each act of seizure with its object, so the verse reveals restoration through the raider’s appetite for what the people possess.
THE MEANING
The verse exposes a predatory gaze that sees a settled people and their goods as something to seize. Ruined places are inhabited again, and the gathered people have herds and possessions; that renewal is visible even as a hand turns toward plunder. Restoration and danger occupy the same frame.
WHAT THIS UNDOES
Visible renewal does not guarantee safety: the verse shows a hand turning toward a restored settlement with the intent to plunder.
THE ROOT
שָׁלָל
shalal
GROWS FROM
שלל
sh-l-l
To strip away or plunder.
“spoil” in this verse is shalal. The Hebrew pairs the action “to plunder” with its object, “plunder,” repeating the same root. That doubling makes extraction the declared aim of the hand turned toward the people.
ALSO GROWS
lishlol: To plunder, to take spoil.
לִשְׁלֹל
This is the action named in the verse.
shalal: Spoil, plunder, or booty.
שָׁלָל
The noun names what the plundering action seeks.
בַּז
baz
GROWS FROM
בזז
b-z-z
To plunder or loot.
The second phrase repeats the same action-and-object structure: loot is taken as loot. Here “prey” means plundered goods, sharpening the verse’s picture of people and possessions treated as targets.
ALSO GROWS
livzoz: To plunder or loot.
לִבְזֹז
This verb names the intended act against the gathered people.
baz: Booty or plunder.
בַּז
The noun identifies what the looter intends to carry away.
נוֹשָׁבוֹת
noshavot
GROWS FROM
ישב
y-sh-v
To sit, remain, or dwell.
The word rendered “inhabited” grows from the language of sitting and dwelling: people settle into a place and remain there. Beside “desolate places,” it holds ruin and rooted life in one phrase, as the plundering hand reaches toward an inhabited community.
ALSO GROWS
yashav: To sit or dwell.
יָשַׁב
The root gives “inhabited” its sense of people settling in a place.
yoshev: One who dwells; an inhabitant.
יוֹשֵׁב
It makes the people living in the once-desolate places visible.
moshav: A dwelling or settled place.
מוֹשָׁב
This branch carries the same root into the place where people live.
THE PATTERN
Predatory power reveals itself by turning people, places, and possessions into things to seize.
And they took all the goods of Sodom and Gomorrah, and all their victuals, and went their way.I will send him against an hypocritical nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets.Or else how can one enter into a strong man’s house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.THE THREAD
I will send him against an hypocritical nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets.Isaiah 10:6 uses the same Hebrew verb-and-noun pairs rendered “to take the spoil” and “to take the prey.” The repeated formula puts plunder at the center of both passages.
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