What Does Ezekiel 39:16 Mean in the King James?

And also the name of the city shall be Hamonah. Thus shall they cleanse the land.
Ezekiel 39:16 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The land’s cleansing does not erase the slaughter: the name Hamonah, “Multitude,” keeps that multitude inside the landscape’s identity.

The verse holds cleansing and memory together: the land becomes clean, while the city bears the name of the multitude. Purity here does not mean the horror never happened; the place’s name keeps its scale in view.

WHAT THIS UNDOES

It undoes the belief that cleansing means a place was untouched: the land is cleansed, yet its name still carries the multitude whose burial clears it.

וְטִהֲרוּ

veṭiharu

GROWS FROM

טהר

ṭ-h-r

To be clean, cleanse, or purify.

The root behind “cleanse” also gives the word for being clean: ⁨טָהוֹר⁩ (tahor). The land’s changed condition follows the burial of the bodies; the text names cleansing as something that takes place, while the city’s name preserves the multitude in memory.

ALSO GROWS

tahor: Clean, pure.

טָהוֹר

This branch names the resulting state of the land after it is cleansed.

taharah: Cleanness, purity.

טָהֳרָה

This noun carries the same root into the condition produced by purification.

הֲמוֹנָה

Hamonah

GROWS FROM

המה

hamah

To roar, murmur, or make a din; its word family also names a multitude.

Hamonah belongs to the word family of multitude and tumult, so the city’s name holds the multitude in the landscape’s identity. The name preserves the scale of what has been buried even as the land is called clean.

ALSO GROWS

hamon: Multitude, crowd, or tumult.

הָמוֹן

This noun gives Hamonah its sense of a multitude, linking the city’s name to the bodies buried in the preceding verses.

hamah: To roar or murmur.

הָמָה

The same root can carry the sound of a crowd, giving the name’s “multitude” a sense of noise and tumult.

Cleansing follows the removal of what defiles, while the text can still name what was removed.

Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you.
Ezekiel 36:25 · KJVThe same Hebrew root for cleansing describes filth and idols being removed and the people becoming clean.
Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow.
Psalm 51:7 · KJVCleansing appears as the removal of what stains, with cleanness named as the resulting state.
And as soon as he had spoken, immediately the leprosy departed from him, and he was cleansed.
Mark 1:42 · KJVThe affliction departs, and the verse names the person as cleansed.
And it shall come to pass in that day, that I will give unto Gog a place there of graves in Israel, the valley of the passengers on the east of the sea: and it shall stop the noses of the passengers: and there shall they bury Gog and all his multitude: and they shall call it The valley of Hamon-gog.
Ezekiel 39:11 · KJV

The city name Hamonah and the valley name Hamongog share the word family for “multitude,” echoed in the verse’s phrase “all his multitude.” The bodies are buried and the land is cleansed, while the names keep that multitude in the landscape.

Read the SDV Bible.

Every verse has a Deep Dive in the app.

Get Selah Verse

The iPhone Bible app with the Selah Decoded Version.

Does something in this reading look wrong? Tell us