What Does Ezekiel 39:24 Mean in the King James?
According to their uncleanness and according to their transgressions have I done unto them, and hid my face from them.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The hidden face is itself part of the response: concealment belongs to what is done according to rebellion and uncleanness.
THE MEANING
The verse holds God’s action and hidden face together with uncleanness and rebellion. Divine concealment is a real rupture in encounter, not an empty silence; the verse speaks now wherever the reader faces that hiddenness.
WHAT THIS UNDOES
It undoes the belief that concealment is arbitrary: the verse binds it directly to uncleanness and rebellion.
THE ROOT
וָאַסְתִּר
va’astir
GROWS FROM
סתר
s-t-r
To hide or conceal.
“hid” in this verse is va’astir. The verse’s word for hiding belongs to the same root as words for a secret or hiding place. God’s face is not merely unseen here: it is concealed, and that concealment is part of the verse’s stated response.
ALSO GROWS
seter: A hiding place; a secret or concealment.
סֵתֶר
This branch makes the hiddenness concrete: what is concealed is withdrawn from view.
mistar: A hiding place or concealed place.
מִסְתָּר
The same root names both the act of hiding and the place where something is hidden.
פִּשְׁעֵיהֶם
pish‘eihem
GROWS FROM
פשע
p-sh-ʿ
To rebel or break away.
“transgressions” in this verse is pish‘eihem. The word carries the sense of rebellion, a breach in allegiance, rather than only a mistake or misstep. The verse places that rupture alongside the concealed face as part of the same response.
ALSO GROWS
pesha: Rebellion; a breach.
פֶּשַׁע
This noun names the rupture that the verse says shapes what is done to them.
poshea: A rebel; one who rebels.
פֹּשֵׁעַ
The related form describes the person marked by the rebellion named in the verse.
טֻמְאָתָם
tum’atam
GROWS FROM
טמא
ṭ-m-ʾ
To be unclean or defiled.
The root holds uncleanness together with the act of defiling. Here that condition stands as one of the measures named alongside rebellion.
ALSO GROWS
ṭāmēʾ: Unclean; defiled.
טָמֵא
This form names the state captured by “their uncleanness.”
ṭimmēʾ: To defile.
טִמֵּא
The related verb shows the root’s movement from a condition of uncleanness to the act that produces it.
THE PATTERN
God’s face names the direction of encounter, and its concealment marks a lived rupture rather than an invisible abstraction.
Then my anger shall be kindled against them in that day, and I will forsake them, and I will hide my face from them, and they shall be devoured, and many evils and troubles shall befall them; so that they will say in that day, Are not these evils come upon us, because our God is not among us?LORD, by thy favour thou hast made my mountain to stand strong: thou didst hide thy face, and I was troubled.For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil.THE THREAD
But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear.Isaiah’s word הִסְתִּירוּ (histiru, “they hid”) comes from סתר (satar, “to conceal”), the same root as Ezekiel’s וָאַסְתִּר (va’astir, “I concealed”). Isaiah makes the rupture explicit: rebellion and uncleanness accompany a hidden face.
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