What Does Ezekiel 39:4 Mean in the King James?
Thou shalt fall upon the mountains of Israel, thou, and all thy bands, and the people that is with thee: I will give thee unto the ravenous birds of every sort, and to the beasts of the field to be devoured.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The force that arrives with bands does not merely fall: it is deliberately given over as food for the creatures of the field.
THE MEANING
The verse puts the reader before the exposed end of a force that comes against the mountains: it falls, and its bodies are left for birds and beasts to consume. The violence stays visible, while the one who arrived with a multitude is handed over to the mouths of the field.
WHAT THIS UNDOES
It undoes the belief that arriving with allies means controlling how the encounter ends; here, the armed multitude becomes exposed food.
THE ROOT
לְאָכְלָה
le'okhlah
GROWS FROM
אכל
akal
Eat, consume; the root behind both eating and food.
“to be devoured / for food” in this verse is le'okhlah. The Hebrew phrase presents the fallen force as food, while the KJV renders the end of that image as “to be devoured.” The same root holds eating and what is eaten together, making the bodies part of the scene’s feast rather than leaving their end abstract.
ALSO GROWS
akal: To eat or consume.
אָכַל
The action of eating is the root-level force behind the verse’s image of the fallen being consumed.
ma'akhal: Food or something to eat.
מַאֲכָל
This branch makes clear why the phrase is rendered “to be devoured”: the fallen are assigned as food.
נְתַתִּיךָ
netattikha
GROWS FROM
נתן
natan
Give, set, or place.
“give thee” in this verse is netattikha. The verse does not describe the bodies as food by accident: the speaker says, “I have given you” for that end. The root can carry the sense of giving or placing, so the sentence presents the fallen force as deliberately handed over to its fate.
ALSO GROWS
natan: To give, set, or place.
נָתַן
This is the root behind the act of handing the fallen over to birds and beasts.
mattanah: A gift or present.
מַתָּנָה
This related form shows the same root’s movement from giving to what is given, sharpening the verse’s image of the force being assigned as food.
THE PATTERN
When the dead are left exposed, the birds and beasts of the field become the ones who consume them.
The dead bodies of thy servants have they given to be meat unto the fowls of the heaven, the flesh of thy saints unto the beasts of the earth.And the carcases of this people shall be meat for the fowls of the heaven, and for the beasts of the earth; and none shall fray them away.That ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great.THE THREAD
And, thou son of man, thus saith the Lord GOD; Speak unto every feathered fowl, and to every beast of the field, Assemble yourselves, and come; gather yourselves on every side to my sacrifice that I do sacrifice for you, even a great sacrifice upon the mountains of Israel, that ye may eat flesh, and drink blood.The invitation to “eat flesh” uses the אכל (akal, “eat/consume”) root behind “to be devoured” here. This verse makes the outcome a summoned feast: the bodies given to the birds and beasts become the food they are called to eat.
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