What Does Ezekiel 4:4 Mean in the King James?
Lie thou also upon thy left side, and lay the iniquity of the house of Israel upon it: according to the number of the days that thou shalt lie upon it thou shalt bear their iniquity.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Iniquity becomes a bodily load: it is placed on a side and borne for a measured number of days.
THE MEANING
The verse lets you see iniquity as a burden with weight, placed on a body and carried through measured days. What is usually hidden in the word “iniquity” becomes visible in the body’s position and duration.
WHAT THIS UNDOES
The lie that wrongdoing is weightless or purely abstract dissolves here: it has a place on a body and a cost measured in days.
THE ROOT
תִּשָּׂא
tissa
GROWS FROM
נשא
Lift, carry, bear
“bear” in this verse is tissa. The verb תִּשָּׂא comes from נשא, the root for lifting and carrying. Its family includes מַשָּׂא, a burden, so the verse makes iniquity something borne with weight rather than an abstraction.
ALSO GROWS
massa: Burden, load; also an oracle or utterance
מַשָּׂא
This noun belongs to the נשא family, with the root’s initial נ assimilated before ש; it gives a name to the kind of load Ezekiel is commanded to bear.
nasi: Prince, leader
נָשִׂיא
This title preserves the root consonants נ־ש־א and is associated with one raised up to lead, extending the root’s lifting sense from a carried burden to elevated standing.
THE PATTERN
A burden becomes visible when the text gives it a bearer.
And the goat shall bear upon him all their iniquities unto a land not inhabited: and he shall let go the goat in the wilderness.Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.Bear ye one another’s burdens, and so fulfil the law of Christ.THE THREAD
And the goat shall bear upon him all their iniquities unto a land not inhabited: and he shall let go the goat in the wilderness.Both verses use נשא (nasa), meaning to bear or carry, with iniquity placed upon a body. Leviticus gives the burden a destination in the wilderness; Ezekiel’s verse shows the burden being borne through measured days.
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