What Does Ezekiel 40:4 Mean in the King James?
And the man said unto me, Son of man, behold with thine eyes, and hear with thine ears, and set thine heart upon all that I shall shew thee; for to the intent that I might shew them unto thee art thou brought hither: declare all that thou seest to the house of Israel.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew root ראה (ra’ah, see or perceive) links what is shown to what the witness sees, and then declares.
THE MEANING
A witness is formed through the whole person: the eyes behold, the ears hear, and the heart is set on what is shown. What is seen is entrusted for declaration to the house of Israel.
WHAT THIS UNDOES
A vision is complete once it has been seen; this verse binds seeing to the act of declaring what is seen.
THE ROOT
מַרְאֶה
mar'eh
GROWS FROM
ראה
ra'ah
See, look, or perceive; in the causative stem, cause to see or show.
“showing” in this verse is mar'eh. The root ראה (ra’ah, see or perceive) appears in רְאֵה (re’eh, see or behold), in forms meaning “show you,” and in “what you see.” English uses different verbs, while Hebrew keeps one root moving from perception to causing perception; the verse carries that movement onward into declaration.
ALSO GROWS
re'eh: See or behold; the command to look.
רְאֵה
It opens the sequence by directing the witness’s attention to what is present.
mar'eh: Showing or causing to see.
מַרְאֶה
It describes what the speaker is doing: making something visible to the witness.
har'otkha: To show you.
הַרְאוֹתְךָ
It links the witness’s arrival to the purpose of being shown.
ro'eh: Seeing.
רֹאֶה
It returns to the witness’s own perception, the very thing he is charged to declare.
THE PATTERN
What is received through sight or hearing becomes testimony when it is carried outward.
And the LORD answered me, and said, Write the vision, and make it plain upon tables, that he may run that readeth it.Come and hear, all ye that fear God, and I will declare what he hath done for my soul.For we can not but speak the things which we have seen and heard.THE THREAD
Then said the LORD unto me, Thou hast well seen: for I will hasten my word to perform it.The phrase “Thou hast well seen” uses ראה (ra’ah, see or perceive), the same root that links showing and seeing in Ezekiel. Jeremiah’s seeing is joined to a word being performed; Ezekiel’s seeing is joined to a word being declared.
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