What Does Ezekiel 40:42 Mean in the King James?
And the four tables were of hewn stone for the burnt offering, of a cubit and an half long, and a cubit and an half broad, and one cubit high: whereupon also they laid the instruments wherewith they slew the burnt offering and the sacrifice.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
What English calls a “burnt offering” is an “ascent offering” in Hebrew, and here that ascent sits on cut stone beside the tools of slaughter.
THE MEANING
The verse brings you to four hewn-stone tables, each one and a half cubits long and broad and one cubit high, holding the instruments used to slaughter the burnt offering and sacrifice. The Hebrew names the offering as an ascent; its physical cost remains visible in the cut stone, tools, and slaughter.
WHAT THIS UNDOES
It undoes the belief that an offering is only an inward intention: this ascent occupies a measured surface and is attended by tools that kill.
THE ROOT
עֹלָה
ʿolah
GROWS FROM
עלה
to go up, ascend
“burnt offering” in this verse is ʿolah. The Hebrew term עֹלָה (ʿolah, “ascent offering”) comes from עלה, “to go up.” The verse holds that upward movement beside the stone surface and slaughtering tools, keeping the offering’s physical cost in view.
ALSO GROWS
ʿālah: to go up, ascend
עָלָה
This verb is the seed of עֹלָה: the offering carries the sense of something rising.
maʿalah: an ascent, step, or degree
מַעֲלָה
This related noun keeps the root’s upward movement concrete, like a rise made step by step.
גָּזִית
gāzît
GROWS FROM
גזז
to shear, cut off
The word for hewn stone belongs to a root of cutting away, also used for shearing. The offering’s ascent rests on a surface shaped through removal, beside instruments that cut the animal.
ALSO GROWS
gāzaz: to shear or cut off
גָּזַז
This verb reveals the action beneath the finished stone: material is cut away to shape it.
gāzît: hewn or dressed stone
גָּזִית
This is the shaped stone named in the verse, the prepared surface for the offering’s instruments.
שֻׁלְחָנוֹת
shulchanot
GROWS FROM
שלח
to send, send forth, release, stretch out
“tables” in this verse is shulchanot. The table word belongs to the שלח family: a table is a surface where something is set forth. Here, what is set forth includes the tools of slaughter, placing the extending surface beside the cost of the offering.
ALSO GROWS
shalach: to send, send forth, release, or stretch out
שָׁלַח
The shared root gives the table a sense of something extended or set forth.
Shiloach: sent-forth water; Shiloach
שִׁלֹחַ
This branch carries the same sending-forth sense into water that flows outward.
THE PATTERN
An offering takes shape through a prepared place and a body or animal presented in a visible sequence.
But his inwards and his legs shall he wash in water: and the priest shall burn all on the altar, to be a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.And he put the wood in order, and cut the bullock in pieces, and laid him on the wood, and said, Fill four barrels with water, and pour it on the burnt sacrifice, and on the wood.I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.THE THREAD
And he said, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of.The same Hebrew word עֹלָה (ʿolah, “ascent offering”) appears in both verses. Ezekiel makes the stone surface and slaughtering tools visible; Genesis 22 places that same word in a command whose violence is explicit, showing that the offering’s ascent remains bound to material cost.
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