What Does Ezekiel 40:45 Mean in the King James?
And he said unto me, This chamber, whose prospect is toward the south, is for the priests, the keepers of the charge of the house.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Hebrew uses the same root for the priests who keep watch and the charge they keep: the keepers are literally watchers of the watch.
THE MEANING
The verse places a chamber facing south for priests who guard the house’s charge. It presents sacred care as sustained watchfulness: the keepers and the charge share one root, so the work is embodied in those who hold it.
THE ROOT
שֹׁמְרֵי מִשְׁמֶרֶת
shomrei mishmeret
GROWS FROM
שׁמר
To keep watch, guard, or preserve.
“keepers of the charge” in this verse is shomrei mishmeret. English makes “keepers” and “charge” sound like separate ideas, but both Hebrew words grow from שׁמר. The priests are watchers of the watch: the verse makes their identity and their entrusted work part of the same act of guarding.
ALSO GROWS
shomer: Keeper, watchman; one who guards.
שֹׁמֵר
This is the word behind “keepers,” naming the priests by their attentive watch.
mishmeret: Charge, watch, or duty entrusted to someone.
מִשְׁמֶרֶת
This is the “charge” they keep, showing that their duty belongs to the same root as their keeping.
mishmar: A guard post, watch, or custody.
מִשְׁמָר
This branch gives the root a setting of sustained vigilance, illuminating the chamber as a place assigned to watchful care.
THE PATTERN
An entrusted charge is held through attentive keeping.
And ye shall keep it up until the fourteenth day of the same month: and the whole assembly of the congregation of Israel shall kill it in the evening.Behold, he that keepeth Israel shall neither slumber nor sleep.Moreover it is required in stewards, that a man be found faithful.THE THREAD
Behold, he that keepeth Israel shall neither slumber nor sleep.The priests called שֹׁמְרֵי (shomrei, “keepers”) and the one שֹׁמֵר (shomer, “keeping”) in this psalm both grow from שׁמר. The watch over the house sits inside the same language used for God’s watch over Israel.
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