What Does Ezekiel 40:46 Mean in the King James?
And the chamber whose prospect is toward the north is for the priests, the keepers of the charge of the altar: these are the sons of Zadok among the sons of Levi, which come near to the LORD to minister unto him.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The priests are called “the near ones” before the verse says they come near: their identity is closeness to the LORD, expressed through guarding the altar and serving.
THE MEANING
The verse presents nearness to the LORD as a lived relationship: the priests guard the altar’s charge and approach to serve. Closeness takes concrete form in keeping what is entrusted and ministering.
WHAT THIS UNDOES
It undoes the idea that nearness to God is only a private feeling; here, closeness includes guarded responsibility and service.
THE ROOT
יִקְרְבוּ
yiqrevu
GROWS FROM
קרב
q-r-b
to approach, draw near
The Hebrew calls the priests “the near ones” and also says they “come near,” using forms of the same root: קרב (qarav, approach or draw near). קָרְבָּן (qorban, offering or drawing near) grows from this root too, joining priestly approach and the altar’s offering in one movement of drawing close.
ALSO GROWS
qarov: near, close
קָרוֹב
This is the word behind “the near ones,” making nearness part of the priests’ identity.
qorban: offering, something brought near
קָרְבָּן
The altar’s offering belongs to the same root-family as the priests’ approach to the LORD.
מִשְׁמֶרֶת
mishmeret
GROWS FROM
שמר
sh-m-r
to keep, watch, guard
Hebrew repeats the root שׁמר (shamar, keep or guard) in שֹׁמְרֵי מִשְׁמֶרֶת (shomrei mishmeret, keepers of the charge). The altar’s protection is folded into the priests’ title: they are keepers of its keeping.
ALSO GROWS
shamar: to keep, watch, guard
שָׁמַר
This verb names the act the priests perform for the altar’s charge.
shomer: keeper, guard
שֹׁמֵר
This is the form describing the priests themselves as guardians.
צָדוֹק
Tsadoq
GROWS FROM
צדק
ts-d-q
to be right, aligned
The name צָדוֹק (Tsadoq, aligned or just) comes from the root צדק (tsadaq, be right or aligned). “Sons of Zadok” carries that name-nature into a verse about guarding the altar and drawing near to the LORD.
ALSO GROWS
tsedeq: rightness, alignment
צֶדֶק
The root’s idea of alignment echoes the priests’ ordered role at the altar.
tsaddiq: an aligned or just person
צַדִּיק
This related form makes the name’s quality personal, as it is carried by Zadok’s descendants.
THE PATTERN
Nearness to the LORD takes the form of approach and tending what is entrusted to sacred service.
And ye shall keep the charge of the sanctuary, and the charge of the altar: that there be no wrath any more upon the children of Israel.Then Moses said unto Aaron, This is it that the LORD spake, saying, I will be sanctified in them that come nigh me, and before all the people I will be glorified. And Aaron held his peace.Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.THE THREAD
Then Moses said unto Aaron, This is it that the LORD spake, saying, I will be sanctified in them that come nigh me, and before all the people I will be glorified. And Aaron held his peace.Ezekiel identifies these priests with קרב (qarav, approach): they are “the near ones” and those who “come near.” Leviticus uses the same root for those who come nigh the LORD, showing that drawing near carries sacred weight.
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