What Does Ezekiel 41:16 Mean in the King James?
The door posts, and the narrow windows, and the galleries round about on their three stories, over against the door, cieled with wood round about, and from the ground up to the windows, and the windows were covered;
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The sanctuary’s windows carry a double boundary: Hebrew names them as stopped or closed, and the verse then says they are covered.
THE MEANING
The verse sets you within a room where access is shaped by thresholds, narrow windows, and galleries, while the windows are covered. The openings are present, yet their openness is contained; the room holds passage and concealment together.
THE ROOT
הָאֲטֻמוֹת
haʾatumot
GROWS FROM
אטם
To stop up, shut, or close.
The Hebrew word אֲטֻמוֹת (ʾatumot, stopped or closed) carries the sense of closure within the KJV’s “narrow windows.” At the verse’s end, the windows are also described as covered, placing a second kind of closure alongside the bounded opening.
ALSO GROWS
yaʾṭēm: Stops or closes, as the adder does to its ear in Psalm 58:4.
יַאְטֵם
The same root acts on a sensory opening: the ear is stopped against a voice.
ʾōṭēm: One who stops or closes; Isaiah 33:15 describes one who stops his ears from hearing blood.
אֹטֵם
This form shows closure as an action upon an opening, illuminating the stopped quality carried by the windows in Ezekiel.
THE PATTERN
Sacred space is shaped by openings and boundaries that both permit and bound access.
And for the house he made windows of narrow lights.And there were narrow windows to the little chambers, and to their posts within the gate round about, and likewise to the arches: and windows were round about inward: and upon each post were palm trees.By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;THE THREAD
Their poison is like the poison of a serpent: they are like the deaf adder that stoppeth her ear;Ezekiel’s אֲטֻמוֹת (ʾatumot, stopped or closed) and the Psalm’s יַאְטֵם (yaʾṭēm, he stops) share the root אטם (ʾāṭam, to stop up or close). In Ezekiel, closure bounds an architectural opening; in the Psalm, it describes an ear closed against hearing, revealing the shared action beneath the word “narrow.”
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