What Does Ezekiel 42:11 Mean in the King James?
And the way before them was like the appearance of the chambers which were toward the north, as long as they, and as broad as they: and all their goings out were both according to their fashions, and according to their doors.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The route, the chambers, their exits, and their doors are one design, with access shaped to match the space.
THE MEANING
The way before the chambers matches their length and breadth, while their exits, arrangement, and doors follow the same pattern. Access belongs within the design itself: the route to a space and the openings through it share its measured form.
WHAT THIS UNDOES
The assumption that access is incidental, that only the room itself matters, does not hold here.
THE ROOT
דֶּרֶךְ
derekh
GROWS FROM
דרך
d-r-k
To tread or step.
The word for a way grows from the act of treading: it is a course made for feet to travel. Here the route is part of the chambers’ design, not an abstract direction apart from them.
ALSO GROWS
derekh: A route or course.
דֶּרֶךְ
This is the word used for the way before the chambers.
darakh: To place the foot, tread, or step.
דָּרַךְ
The verb reveals the physical action held inside the noun: a way is a course that can be walked.
מוֹצָאֵיהֶם
motsaʾeihem
GROWS FROM
יצא
y-ts-ʾ
To go out or come forth.
“goings out” in this verse is motsaʾeihem. The exits are named from the act of going out. The verse includes departure in the same design as the route and the chambers, so a place’s form includes how one moves out of it.
ALSO GROWS
yatsaʾ: To leave, emerge, or go forth.
יָצָא
This verb is the root action behind the chambers’ goings out.
motsaʾ: A going out, exit, or outlet.
מוֹצָא
The noun gives the way out a defined place within the architecture.
מִשְׁפְּטֵיהֶם
mishpeteihem
GROWS FROM
שפט
sh-p-t
To judge or determine.
The word rendered “fashions” is related to judgment and ordinances, carrying a sense of determined arrangement. The exits and doors follow a discernible order rather than standing as unrelated details.
ALSO GROWS
shaphat: To judge, decide, or govern.
שָׁפַט
The root links the chambers’ arrangement to something determined and ordered.
mishpat: A judgment, rule, or prescribed arrangement.
מִשְׁפָּט
This noun is the singular form behind the verse’s plural word for their arrangements.
THE PATTERN
Access takes concrete form through a traversable way, an opening, or a passage.
Thy word is a lamp unto my feet, and a light unto my path.I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;THE THREAD
And thine ears shall hear a word behind thee, saying, This is the way, walk ye in it, when ye turn to the right hand, and when ye turn to the left.The Hebrew word for “way” in both verses is דֶּרֶךְ (derekh, way or road), from דָּרַךְ (darakh, to tread). Ezekiel’s measured route and Isaiah’s walked route share the same concrete image: a way is a course with a form that can be traveled.
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