What Does Ezekiel 43:10 Mean in the King James?
Thou son of man, shew the house to the house of Israel, that they may be ashamed of their iniquities: and let them measure the pattern.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The revealed house makes crookedness measurable: its pattern gives the gap a shape.
THE MEANING
The house is shown to you now as a shape against which the crookedness in your life becomes visible. Shame marks the moment that gap is exposed, and the measured pattern makes the intended form recognizable.
WHAT THIS UNDOES
This undoes the belief that crookedness is too vague to face: a form can be shown, and the distance from it can be measured.
THE ROOT
תָּכְנִית
tokhnit
GROWS FROM
תכן
Takan: to measure, weigh, or assess; this noun names a measured design.
The word for “pattern” belongs to the same family as measured quantities and prescribed quotas. The design is something measurable, so the house’s revealed shape makes the distance from its intended form visible.
ALSO GROWS
matkonet: A prescribed measure or quota.
מַתְכֹּנֶת
Exodus 5:8 uses this word for the fixed brick quota; the same measuring family can name an imposed allotment or a design that makes a house’s form visible.
tokhen: Measure, standard, or specified quantity.
תֹּכֶן
Ezekiel 45:11 uses this word for measures of capacity, showing how the pattern here carries the sense of proportions that can be checked.
הַגֵּד
haggēd
GROWS FROM
נגד
Nagad: to make known, declare, or bring into view.
The verb translated “shew” shares its consonants with נֶגֶד, “before, in front of, opposite.” The house is disclosed by being set before the viewer, where the contrast with what has gone crooked becomes visible.
ALSO GROWS
neged: Before, in front of, or opposite.
נֶגֶד
The shared consonants join showing with placing something before the eye, so disclosure creates a face-to-face comparison.
maggid: One who declares or makes something known.
מַגִּיד
This branch keeps the root’s force of active disclosure: the house is made known rather than remaining hidden.
וְיִכָּלְמוּ
weyikkalemu
GROWS FROM
כלם
Kalam: to be shamed, reproached, or disgraced.
“ashamed” in this verse is weyikkalemu. The response is the sting of being put to shame when what has been done is seen beside the house’s revealed form. The pattern gives that exposure a measure; the crookedness is no longer indistinct.
ALSO GROWS
kelimmah: Shame or disgrace.
כְּלִמָּה
This noun carries the same root into the felt condition named in the verse.
niklam: A person who is shamed or disgraced.
נִכְלָם
This form names the one experiencing the exposure that follows when the house is shown.
THE PATTERN
A disclosed design makes distortion visible by providing a measure against which it can be recognized.
According to all that I shew thee, after the pattern of the tabernacle, and the pattern of all the instruments thereof, even so shall ye make it.Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount.THE THREAD
Every way of a man is right in his own eyes: but the LORD pondereth the hearts.The verb translated “pondereth” comes from תכן, the same measuring root inside תָּכְנִית, “pattern.” The same measuring seed reaches from the visible form of the house to the inward appraisal of the heart.
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