What Does Ezekiel 43:14 Mean in the King James?
And from the bottom upon the ground even to the lower settle shall be two cubits, and the breadth one cubit; and from the lesser settle even to the greater settle shall be four cubits, and the breadth one cubit.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The altar’s rise is not left as an abstract ascent; it is built from the ground in measured tiers.
THE MEANING
The altar’s lower and upper ledges take shape from the ground upward, each with a stated height and breadth. The verse lets you see sacred space as embodied and measured: the ascent has distinct tiers and exact dimensions.
THE ROOT
רֹחַב
roḥav
GROWS FROM
רחב
To be wide or broad; to make spacious.
The word for the altar’s measured breadth grows from the same root that describes being brought into a wide, open place. Here that spaciousness has a precise shape and measure, joining the language of open space to the altar’s physical design.
ALSO GROWS
merḥav: A wide or spacious place.
מֶרְחָב
This is the word for the “large place” in Psalm 18:19, where deliverance takes the form of being brought into open space.
harḥivi: Enlarge; make wide.
הַרְחִיבִי
In Isaiah 54:2, the same root describes widening the place of a tent, using breadth as room made for what is coming.
THE PATTERN
Scripture’s language of breadth moves between measured built space and the experience of being brought into open room.
And behold a wall on the outside of the house round about, and in the man’s hand a measuring reed of six cubits long by the cubit and an hand breadth: so he measured the breadth of the building, one reed; and the height, one reed.He brought me forth also into a large place; he delivered me, because he delighted in me.May be able to comprehend with all saints what is the breadth, and length, and depth, and height;THE THREAD
He brought me forth also into a large place; he delivered me, because he delighted in me.The altar’s “breadth” (רֹחַב, roḥav) and the psalm’s “large place” (מֶרְחָב, merḥav) grow from the same root, רחב, meaning to be wide or make spacious. The measured width of this structure shares its root with the open space where deliverance unfolds.
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