What Does Ezekiel 43:22 Mean in the King James?
And on the second day thou shalt offer a kid of the goats without blemish for a sin offering; and they shall cleanse the altar, as they did cleanse it with the bullock.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew names both the offering for the missing and the altar’s cleansing from the same root: what is offered and what is cleansed belong to one movement.
THE MEANING
Here, the missing is not hidden or called harmless: the verse names an offering for it and shows the altar being cleansed. The same root joins missing with purging, so cleansing addresses what is actually there.
WHAT THIS UNDOES
The verse undoes the belief that what has been marked by the missing is beyond cleansing; it presents the altar as cleansed through an offering that addresses the missing.
THE ROOT
חַטָּאת
chatta't
GROWS FROM
חטא
chata
To miss, go wrong, or sin.
“sin offering” in this verse is chatta't. The verse uses this root both in the offering for the missing and in the verb translated “cleanse.” English separates those acts, while Hebrew joins them: the offering and the altar’s purging share one seed.
ALSO GROWS
chata: To miss, go wrong, or sin.
חָטָא
This verb names what the offering addresses: the missing is acknowledged rather than concealed.
ḥiṭṭēʾ: To purge or cleanse from sin; the verb used here for cleansing the altar.
חִטֵּא
This form shares the root of the offering, linking the missing with the act of purging.
chatta't: Missing or sin; in ritual use, an offering addressing it.
חַטָּאת
This is the offering named in the verse, carrying the root’s connection between the missing and cleansing.
THE PATTERN
The offering for the missing and the cleansing of what it touches belong to one movement.
And thou shalt offer every day a bullock for a sin offering for atonement: and thou shalt cleanse the altar, when thou hast made an atonement for it, and thou shalt anoint it, to sanctify it.For on that day shall the priest make an atonement for you, to cleanse you, that ye may be clean from all your sins before the LORD.And almost all things are by the law purged with blood; and without shedding of blood is no remission.THE THREAD
And thou shalt offer every day a bullock for a sin offering for atonement: and thou shalt cleanse the altar, when thou hast made an atonement for it, and thou shalt anoint it, to sanctify it.Exodus uses the same Hebrew root חטא (chata, “miss; purge”) for “sin offering” and “cleanse,” matching Ezekiel’s pairing. That shared root makes the altar’s cleansing part of the offering’s meaning rather than a separate afterthought.
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