What Does Ezekiel 43:3 Mean in the King James?

And it was according to the appearance of the vision which I saw, even according to the vision that I saw when I came to destroy the city: and the visions were like the vision that I saw by the river Chebar; and I fell upon my face.
Ezekiel 43:3 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The vision is recognized by its sameness: the sight associated with the city’s ruin is seen again.

When what you see now bears the same shape as what you saw amid destruction, the vision remains recognizable across the break. Your face meets the ground as the encounter reaches the body, while the city’s ruin remains within what is seen.

WHAT THIS UNDOES

The false belief this undoes is that destruction cancels every truth seen within it; the same vision remains recognizable beyond the ruin.

מַרְאֶה

mar’eh

GROWS FROM

ראה

to see, look, or perceive

The verse repeats this family in “vision” and “I saw,” so the sight and the act of perceiving it share one seed. What appears now is recognized through the seeing that already encountered it amid ruin.

ALSO GROWS

ra’ah: to see or perceive

רָאָה

The verse’s “I saw” comes from this root, tying the remembered sight directly to the vision now recognized.

nir’ah: to appear or be seen

נִרְאָה

This form shows the same root from the other side: what is seen also appears.

לְשַׁחֵת

ləshaḥēt

GROWS FROM

שחת

to ruin, destroy, or corrupt

“destroy” in this verse is ləshaḥēt. The root carries ruin and corruption, keeping the city’s destruction concrete in the scene. The vision does not erase that violence; it holds the sight of destruction and the same vision together.

ALSO GROWS

shichet: ruined or corrupted

שִׁחֵת

This form uses the same root for what has been damaged, showing destruction as a real condition within the vision’s memory.

mashchit: destroyer

מַשְׁחִית

The word names the agent of destruction, keeping the violence of “to destroy” present rather than abstract.

Seeing in scripture is encounter that carries recognition across changing scenes.

And she called the name of the LORD that spake unto her, Thou God seest me: for she said, Have I also here looked after him that seeth me?
Genesis 16:13 · KJVSeeing is relational here: Hagar recognizes herself as seen and names the encounter.
Now it came to pass in the thirtieth year, in the fourth month, in the fifth day of the month, as I was among the captives by the river of Chebar, that the heavens were opened, and I saw visions of God.
Ezekiel 1:1 · KJVThe same seeing-root frames the opened heavens as an encounter that remains recognizable in the vision recalled here.
That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life;
1 John 1:1 · KJVSeeing is joined to hearing and touch, presenting perception as direct encounter with what is present.
As the appearance of the bow that is in the cloud in the day of rain, so was the appearance of the brightness round about. This was the appearance of the likeness of the glory of the LORD. And when I saw it, I fell upon my face, and I heard a voice of one that spake.
Ezekiel 1:28 · KJV

Ezekiel 1:28 uses the same ⁨ראה⁩ family in “appearance” and “when I saw it,” then repeats the fall upon the face. The shared root binds what is seen to the body’s response, making this verse’s repeated vision a recognition of the same encounter.

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Ezekiel 43:3 KJV Meaning