What Does Ezekiel 44:29 Mean in the King James?
They shall eat the meat offering, and the sin offering, and the trespass offering; and every dedicated thing in Israel shall be theirs.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The offerings for missing and guilt become food for the priests, so what is set apart also becomes a source of sustenance.
THE MEANING
The verse speaks of a sacred order in which offerings named for missing and guilt are eaten by those who serve, while every devoted thing in Israel belongs to them. Consecration has a material shape here: it sustains the sanctuary’s servants.
WHAT THIS UNDOES
It undoes the belief that what is set apart must remain untouched: the offerings are eaten, and devoted things become the priests’ provision.
THE ROOT
חַטָּאת
chatta't
GROWS FROM
חטא
ḥ-ṭ-ʾ
To miss, fail, or incur fault.
“sin offering” in this verse is chatta't. חַטָּאת names both the missing itself and the offering associated with it. Here, the offering is eaten, placing what addresses the missing within the sanctuary’s provision.
ALSO GROWS
chata': To miss, fail, or sin.
חָטָא
The verb behind the offering’s name keeps the failure it addresses audible.
chet: Missing, fault, or offense.
חֵטְא
This noun names the missing itself, showing that the offering and the condition it addresses share one root.
אָשָׁם
asham
GROWS FROM
אשם
ʾ-š-m
To incur guilt or be liable.
“trespass offering” in this verse is asham. אָשָׁם names both guilt and the offering associated with it, keeping the liability audible in the offering’s name. Set beside חַטָּאת, it carries a distinct shade of incurred guilt; both offerings become food for the priests.
ALSO GROWS
ashem: To be guilty or incur guilt.
אָשֵׁם
The verb shows the condition contained in the name of the offering.
ashmah: Guilt, fault, or culpability.
אַשְׁמָה
This noun makes clear that the offering’s name remains joined to the guilt it addresses.
THE PATTERN
Consecrated offerings become material provision for the people who serve at the sanctuary.
The priest that offereth it for sin shall eat it: in the holy place shall it be eaten, in the court of the tabernacle of the congregation.The priests the Levites, and all the tribe of Levi, shall have no part nor inheritance with Israel: they shall eat the offerings of the LORD made by fire, and his inheritance.Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar?THE THREAD
The priest that offereth it for sin shall eat it: in the holy place shall it be eaten, in the court of the tabernacle of the congregation.The Hebrew root חטא (chata, to miss or incur fault) appears in both Ezekiel’s חַטָּאת (chatta’t, sin offering) and Leviticus’s phrase “for sin.” Leviticus states the eating directly; Ezekiel places that same root-linked offering within the priests’ wider share of devoted things.
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