What Does Ezekiel 44:7 Mean in the King James?
In that ye have brought into my sanctuary strangers, uncircumcised in heart, and uncircumcised in flesh, to be in my sanctuary, to pollute it, even my house, when ye offer my bread, the fat and the blood, and they have broken my covenant because of all your abominations.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The same Hebrew root marks both heart and flesh as uncircumcised, joining an inward condition and a bodily marker in one covenant breach.
THE MEANING
The verse places uncircumcision of heart and flesh side by side as people are brought into the sanctuary to offer its bread, fat, and blood. Their presence in that service profanes the set-apart house and is named as a breaking of the covenant.
WHAT THIS UNDOES
It undoes the belief that presenting the offerings leaves the covenant intact: here the offering takes place within the act that profanes the house.
THE ROOT
עָרֵל
arel
GROWS FROM
ערל
ʿ-r-l
Be uncircumcised; have the foreskin intact.
“uncircumcised” in this verse is arel. The same root names both the heart and the flesh, binding an inward condition to a bodily marker of covenant. The verse makes the sanctuary breach reach across both dimensions of the person.
ALSO GROWS
orlah: Foreskin.
עָרְלָה
This is the bodily sense behind the word used of both heart and flesh.
arel: Uncircumcised.
עֲרֵל
The same word describes the condition applied here to both the heart and the flesh.
לְחַלְּלוֹ
leḥallelo
GROWS FROM
חלל
ḥ-l-l
Profane or treat as common.
“pollute” in this verse is leḥallelo. The Hebrew verb places the act in the register of profaning: the set-apart house is treated as common. That meaning links the physical entry with the covenant breach named at the end.
ALSO GROWS
ḥol: Common or ordinary.
חֹל
It names the state that stands opposite what is set apart for the sanctuary.
ḥillēl: Profane or desecrate.
חִלֵּל
This verb form expresses the profaning named in the verse.
בְּהַקְרִיבְכֶם
behaqrivkhem
GROWS FROM
קרב
q-r-b
Draw near; approach.
“offer” in this verse is behaqrivkhem. The offering verb shares its root with qorban, an offering as something brought near. The act is framed as drawing near to the sanctuary while the sentence names the breach taking place within that approach.
ALSO GROWS
qarav: Approach or draw near.
קָרַב
It gives the basic movement carried by the verb translated “offer.”
qorban: Offering; something brought near.
קָרְבָּן
This related noun makes the offering’s movement of approach visible.
THE PATTERN
Scripture links the integrity of a dwelling set apart for God with the people who enter it and the way they approach.
Circumcise therefore the foreskin of your heart, and be no more stiffnecked.Awake, awake; put on thy strength, O Zion; put on thy beautiful garments, O Jerusalem, the holy city: for henceforth there shall no more come into thee the uncircumcised and the unclean.If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.THE THREAD
Egypt, and Judah, and Edom, and the children of Ammon, and Moab, and all that are in the utmost corners, that dwell in the wilderness: for all these nations are uncircumcised, and all the house of Israel are uncircumcised in the heart.Jeremiah uses the same root to describe the house of Israel as uncircumcised in heart. This echo brings the inward sense of Ezekiel’s phrase into view alongside its bodily sense.
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