What Does Ezekiel 45:17 Mean in the King James?
And it shall be the prince’s part to give burnt offerings, and meat offerings, and drink offerings, in the feasts, and in the new moons, and in the sabbaths, in all solemnities of the house of Israel: he shall prepare the sin offering, and the meat offering, and the burnt offering, and the peace offerings, to make reconciliation for the house of Israel.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Across the house of Israel’s appointed times, offerings for the missing and offerings of wholeness converge in one covering.
THE MEANING
The house’s feasts, new moons, Sabbaths, and appointed times gather burnt, grain, drink, offering for the missing, and wholeness offerings. The prince carries responsibility for presenting this cycle, whose shared purpose is covering for the whole house.
THE ROOT
לְכַפֵּר
lekhapper
GROWS FROM
כפר
Cover; provide a covering.
The phrase translated “make reconciliation” carries the concrete image of covering. The offerings converge in a covering that extends to the whole house.
ALSO GROWS
kofer: Covering payment; ransom.
כֹּפֶר
This branch makes covering tangible as a payment that covers a claim.
kapporet: Covering; the cover of the ark, often called the mercy seat.
כַּפֹּרֶת
This branch names a physical covering, showing the concrete image carried by the root.
חַטָּאת
ḥaṭṭāʾt
GROWS FROM
חטא
Miss; fall short; miss the mark.
“sin offering” in this verse is ḥaṭṭāʾt. The offering’s name shares its seed with the word for missing. The verse places that missing within the house’s recurring provisions, alongside covering and wholeness.
ALSO GROWS
ḥēṭʾ: A miss; missing.
חֵטְא
This noun makes the root’s idea explicit in the phrase “offering for the missing.”
ḥāṭāʾ: To miss; to fall short.
חָטָא
This verb shows that the offering’s name grows from the same seed as the act of missing.
שְׁלָמִים
shelamim
GROWS FROM
שלם
Be whole, complete, or sound.
Rendered “peace offerings,” shelamim carries the root that also names wholeness and completeness. Beside the offering for the missing and the act of covering, the verse holds the house’s wholeness in view.
ALSO GROWS
shalom: Wholeness; well-being.
שָׁלוֹם
This branch reveals the wholeness carried within the name of the offerings.
shalem: Whole; complete.
שָׁלֵם
This form makes explicit the completeness that the shelamim offerings name.
THE PATTERN
The appointed calendar gives worship a recurring structure of times and offerings.
These are the feasts of the LORD, which ye shall proclaim to be holy convocations, to offer an offering made by fire unto the LORD, a burnt offering, and a meat offering, a sacrifice, and drink offerings, every thing upon his day:Command the children of Israel, and say unto them, My offering, and my bread for my sacrifices made by fire, for a sweet savour unto me, shall ye observe to offer unto me in their due season.Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:THE THREAD
For on that day shall the priest make an atonement for you, to cleanse you, that ye may be clean from all your sins before the LORD.The verb rendered “make reconciliation” in Ezekiel and “make an atonement” in Leviticus comes from כפר (kaphar), to cover. Leviticus joins that covering to cleansing; Ezekiel places it within the prince’s offerings for the whole house.
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