What Does Ezekiel 45:23 Mean in the King James?
And seven days of the feast he shall prepare a burnt offering to the LORD, seven bullocks and seven rams without blemish daily the seven days; and a kid of the goats daily for a sin offering.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse places a whole offering that rises to the LORD beside an offering for what is missing, day after day.
THE MEANING
The verse presents a daily pattern in which the whole offering rises to the LORD while what is missing is also named. Completeness and need stand together in the same repeated approach; one does not prove the other is absent.
WHAT THIS UNDOES
The verse undoes the belief that if everything is whole, nothing is missing: the whole animals and the offering for what is missing recur together.
THE ROOT
חַטָּאת
ḥaṭṭāʾt
GROWS FROM
חטא
ḥ-ṭ-ʾ
To miss, err, or miss the mark.
“sin offering” in this verse is ḥaṭṭāʾt. חַטָּאת (chatat) can name both the missing and the offering brought in response to it. The same root keeps the condition and its prescribed response together, where the English phrase can make them sound like separate ideas.
ALSO GROWS
chata: To miss, err, or miss the mark.
חָטָא
This verb names the missing from which the offering word grows.
chet: A miss, offense, or missing.
חֵטְא
This noun shows the root naming the missing itself, not only the offering made in response.
עֹלָה
ʿolah
GROWS FROM
עלה
ʿ-l-h
To go up or ascend.
“burnt offering” in this verse is ʿolah. The offering’s Hebrew name carries the sense of ascent. The verse’s repeated עֹלָה (olah) is something that rises toward the LORD, alongside the daily offering for what is missing.
ALSO GROWS
ʿalah: To go up or ascend.
עָלָה
This verb makes the upward movement inside עֹלָה (olah) audible.
ʿaliyyah: Ascent or an upper chamber.
עֲלִיָּה
This noun from the same root preserves the sense of going upward.
תְּמִימִים
temimim
GROWS FROM
תמם
t-m-m
To be complete or whole.
What KJV renders “without blemish” carries the wider sense of being whole or complete. The verse names the animals as whole while also naming an offering for what is missing, letting wholeness and need stand together.
ALSO GROWS
tam: Whole, complete, or sound.
תָּם
This related form shows the root’s sense of wholeness beyond a physical defect.
tom: Integrity or completeness.
תֹּם
This noun carries the same root idea of a state made whole.
tamam: To be complete or come to completion.
תָּמַם
This verb makes explicit the root’s movement toward completeness.
THE PATTERN
Approach to the LORD is enacted as a repeated rhythm that holds wholeness and what is missing together.
Or if his sin, wherein he hath sinned, come to his knowledge; he shall bring his offering, a kid of the goats, a male without blemish:And thou shalt say unto them, This is the offering made by fire which ye shall offer unto the LORD; two lambs of the first year without spot day by day, for a continual burnt offering.And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:THE THREAD
Or if his sin, wherein he hath sinned, come to his knowledge; he shall bring his offering, a kid of the goats, a male without blemish:Leviticus 4:23 brings a goat without blemish, like Ezekiel’s offering, and uses חָטָא (chata), “to miss,” for the act. The related noun חַטָּאת (chatat) links the missing with the offering brought in response.
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