What Does Ezekiel 46:12 Mean in the King James?
Now when the prince shall prepare a voluntary burnt offering or peace offerings voluntarily unto the LORD, one shall then open him the gate that looketh toward the east, and he shall prepare his burnt offering and his peace offerings, as he did on the sabbath day: then he shall go forth; and after his going forth one shall shut the gate.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The eastern gate opens for the prince’s freely given offering and closes when he departs, making welcome both real and bounded.
THE MEANING
Here, the movement is immediate: a freely given offering opens the eastern gate, and the gate closes when its giver leaves. The burnt offering stands beside the shelamim, whose root carries the sense of wholeness, so giving and wholeness meet in the same scene. Access has a real threshold, and its opening belongs to the act of giving.
WHAT THIS UNDOES
It undoes the belief that sacred giving counts only when it is imposed: the offering here is explicitly willing.
THE ROOT
נְדָבָה
nədāvāh
GROWS FROM
נדב
To be willing, offer freely, or act generously.
“voluntary offering” in this verse is nədāvāh. The verse repeats this word, making willingness part of the offering’s nature. The same root family names both a generous person and someone who volunteers, joining the gift to the giver’s free response.
ALSO GROWS
nādîb: Generous; noble.
נָדִיב
The generous person expresses the same willing disposition carried by the offering.
mitnaddēb: One who volunteers.
מִתְנַדֵּב
This branch makes explicit that the root can describe freely choosing to give or act.
שְׁלָמִים
šəlāmîm
GROWS FROM
שלם
To be whole, complete, or restored.
“peace offerings” in this verse is šəlāmîm. The name of these offerings belongs to the same root family as wholeness and well-being. English “peace” can sound like a feeling; the Hebrew root keeps the larger sense of what is made whole.
ALSO GROWS
šālôm: Wholeness; well-being; peace.
שָׁלוֹם
This familiar branch makes the wholeness inside the offering’s name visible.
šālēm: Whole; complete.
שָׁלֵם
This branch shows the root’s basic sense of completeness carried by the shelamim.
הַנָּשִׂיא
hannāśîʾ
GROWS FROM
נשא
To lift, carry, or bear.
The title for the prince belongs to the lift-and-carry family: a leader is one raised up and entrusted with bearing a charge. That places his voluntary offering within the same scene as his responsibility and the wholeness named by the shelamim.
ALSO GROWS
nāśāʾ: To lift; carry; bear.
נָשָׂא
The verb gives the title its sense of one lifted up or bearing responsibility.
maśśāʾ: A burden; a load.
מַשָּׂא
This branch shows the carrying side of the root, linking leadership with what is borne.
THE PATTERN
An offering to the LORD can be a freely chosen act rather than a coerced duty.
The children of Israel brought a willing offering unto the LORD, every man and woman, whose heart made them willing to bring for all manner of work, which the LORD had commanded to be made by the hand of Moses.And thou shalt keep the feast of weeks unto the LORD thy God with a tribute of a freewill offering of thine hand, which thou shalt give unto the Lord thy God, according as the LORD thy God hath blessed thee:Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.THE THREAD
Moreover I will make a covenant of peace with them; it shall be an everlasting covenant with them: and I will place them, and multiply them, and will set my sanctuary in the midst of them for evermore.The “peace offerings” here and the “covenant of peace” there share the שׁלם (sh-l-m) root family of wholeness. The connection opens the offering onto a wider promise: wholeness held among the people, with the sanctuary in their midst.
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