What Does Ezekiel 47:12 Mean in the King James?
And by the river upon the bank thereof, on this side and on that side, shall grow all trees for meat, whose leaf shall not fade, neither shall the fruit thereof be consumed: it shall bring forth new fruit according to his months, because their waters they issued out of the sanctuary: and the fruit thereof shall be for meat, and the leaf thereof for medicine.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
One river feeds both fruit and healing, so restoration is woven into nourishment rather than reserved as a separate cure.
THE MEANING
Your life is pictured as a tree receiving what it cannot manufacture: the river keeps it fruitful in season, and its leaves carry healing. Nourishment and restoration flow from one source, reaching both banks.
WHAT THIS UNDOES
The belief that a fruitful season must end in depletion is undone: the tree bears again month by month, and its leaf does not fade.
THE ROOT
תְּרוּפָה
terufah
GROWS FROM
רפא
r-p-ʾ
to heal, restore health
The leaf’s healing belongs to the same word-family as the healer and healing, so medicine is bound into the tree’s life rather than set apart from it. The echo of רָפָה (raphah, release or let go) opens healing as release into the life already carried by the river.
ALSO GROWS
rophe: one who heals
רֹפֵא
The tree’s leaf carries the work of a healer: restoration grows within the living provision.
refu’ah: healing, recovery
רְפוּאָה
The leaf is described by the same healing family, joining the tree’s nourishment to restoration.
מִקְדָּשׁ
miqdash
GROWS FROM
קדש
q-d-sh
to set apart, make distinct
“sanctuary” in this verse is miqdash. The river’s origin is part of the image: the fruit and healing flow from what is set apart. The tree’s abundance begins as received water, before it appears as fruit or medicine.
ALSO GROWS
qodesh: what is set apart
קֹדֶשׁ
It names the quality of the source from which the river issues.
qadosh: set apart, distinct
קָדוֹשׁ
It carries the sanctuary’s root into the character of what belongs to that source.
חֳדָשִׁים
chodashim
GROWS FROM
חדש
ch-d-sh
to be new, renew
“months” in this verse is chodashim. The word for month shares its root with newness and renewal. The fruit’s recurring season is itself named through renewal: it comes again in the flow of time.
ALSO GROWS
chodesh: month, marked by the new moon
חֹדֶשׁ
It gives the fruit’s monthly rhythm a word rooted in renewal.
chadash: new, renewed
חָדָשׁ
It reveals the fresh beginning held inside the word-family for each month.
THE PATTERN
Life flowing from God’s presence keeps nourishment and healing renewing together.
And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper.And it shall be in that day, that living waters shall go out from Jerusalem; half of them toward the former sea, and half of them toward the hinder sea: in summer and in winter shall it be.In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations.THE THREAD
In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations.Ezekiel’s riverbank trees open into the Tree of Life, still bearing fruit every month with leaves for healing. The image extends from one sanctuary’s flowing water to healing that reaches the nations.
Read the SDV Bible.
Every verse has a Deep Dive in the app.
The iPhone Bible app with the Selah Decoded Version.
Does something in this reading look wrong? Tell us