What Does Ezekiel 47:13 Mean in the King James?
Thus saith the Lord GOD; This shall be the border, whereby ye shall inherit the land according to the twelve tribes of Israel: Joseph shall have two portions.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Joseph’s “two portions” are חֲבָלִים (ḥăbālîm, portions or lots), a word that can also mean cords: inheritance takes shape as bounded land, not an abstract promise.
THE MEANING
The inheritance is concrete: the land has a boundary, twelve tribal lines belong within it, and Joseph is named for two portions. Your place within a shared whole is not made abstract by its distinct measure. The verse holds belonging and differentiation together.
WHAT THIS UNDOES
The verse undoes the assumption that a shared inheritance requires identical allotments: Joseph is named for two portions within the twelve-tribe whole.
THE ROOT
חֲבָלִים
ḥăbālîm
GROWS FROM
חבל
ḥ-b-l
To twist or bind into a cord; the root also gives a word for a cord or measured allotment.
The same word can mean a cord, a measured tract, or a lot, so Joseph’s two “portions” are bounded shares of land. The neighboring גְּבוּל (gevul, border) shares the ב־ל consonant frame with חבל, letting boundary and allotment echo one another while remaining distinct roots.
ALSO GROWS
ḥevel: Cord, rope, or measuring line.
חֶבֶל
This branch makes the portion tangible: the share is something measured and bounded.
ḥevel: Lot, territory, or allotted portion.
חֶבֶל
This is the land sense carried by the verse’s חֲבָלִים (ḥăbālîm, portions): Joseph’s inheritance is named as two shares of territory.
תִּתְנַחֲלוּ
titnaḥălû
GROWS FROM
נחל
n-ḥ-l
To inherit or take possession as an allotted share.
“inherit” in this verse is titnaḥălû. The verb and the noun for inheritance grow from the same root, keeping receiving and the received possession together. Here, inheriting is not merely having a claim; it takes form in a bounded share of land.
ALSO GROWS
naḥălāh: Inheritance, possession, or allotted land.
נַחֲלָה
This noun makes explicit what the verse’s verb describes: the land received as an inheritance.
hinḥîl: Cause to inherit; hand down as a possession.
הִנְחִיל
This causative form shows the same root from the giving side, connecting inheritance with the act of assigning a share.
THE PATTERN
Inheritance takes shape as shared belonging with distinct portions and places assigned within it.
Unto these the land shall be divided for an inheritance according to the number of names.But he shall acknowledge the son of the hated for the firstborn, by giving him a double portion of all that he hath: for he is the beginning of his strength; the right of the firstborn is his.Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light:THE THREAD
And the children of Joseph spake unto Joshua, saying, Why hast thou given me but one lot and one portion to inherit, seeing I am a great people, forasmuch as the LORD hath blessed me hitherto?Joshua 17:14 uses חֶבֶל (ḥevel, lot or portion) alongside the נחל (n-ḥ-l, inherit) word-family. That pair makes Ezekiel’s two portions tangible: inheritance is a measured share of land that can be counted.
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