What Does Ezekiel 48:19 Mean in the King James?
And they that serve the city shall serve it out of all the tribes of Israel.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The city’s common life is sustained by service drawn from every tribe, making shared work part of belonging.
THE MEANING
A city’s life is sustained by work that comes from the whole people. Every tribe has a place in the labor that keeps the city alive, joining each lineage to the care of the place they share.
WHAT THIS UNDOES
The verse undoes the belief that I can belong to a community’s shared life while having no place in sustaining it.
THE ROOT
יַעַבְדֻהוּ
yaʿavduhu
GROWS FROM
עבד
To work, labor, or serve.
The root עָבַד (ʿābad, “to work or serve”) holds the city’s service together with labor more broadly. Its related forms name the עֶבֶד (ʿeved, “servant”) and the עֲבֹדָה (ʿavodah, “work or service”), linking the worker, the act, and the work that sustains the city.
ALSO GROWS
ʿeved: Servant; one who works or serves.
עֶבֶד
The worker and the act of serving share one root, showing the city’s service as concrete labor.
ʿavodah: Work, labor, or service.
עֲבֹדָה
This related word names the work itself: serving the city means contributing to the labor that sustains its common life.
שִׁבְטֵי
shivtei
GROWS FROM
שבט
Rod or staff; the same Hebrew word also denotes a tribe or clan.
The Hebrew word שֵׁבֶט (shevet, “rod or staff; tribe”) carries both senses. The verse gathers distinct lineages into the city’s shared labor while still naming them as tribes.
ALSO GROWS
shevet: Rod or staff.
שֵׁבֶט
This is one sense of the same Hebrew word used for “tribe,” keeping the word’s older concrete image close to the verse.
shevet: Tribe, clan, or lineage.
שֵׁבֶט
The verse names the distinct lines of Israel as the source of the city’s workers.
THE PATTERN
A community’s shared life is sustained by contributions from its members.
And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it.The children of Israel brought a willing offering unto the LORD, every man and woman, whose heart made them willing to bring for all manner of work, which the LORD had commanded to be made by the hand of Moses.As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.THE THREAD
And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it.The word translated “dress” here is עָבַד (ʿābad, “to work or serve”), the same root translated “serve” in Ezekiel 48:19. Both verses place human labor within the care of a living place: the garden and the city.
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