What Does Ezekiel 5:17 Mean in the King James?
So will I send upon you famine and evil beasts, and they shall bereave thee; and pestilence and blood shall pass through thee; and I will bring the sword upon thee. I the LORD have spoken it.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The calamities are not separate misfortunes: the root of “send” pictures them as devastation released upon life.
THE MEANING
The verse speaks without softening: famine, dangerous beasts, disease, bloodshed, and sword close around life as one judgment. It says the devastation is sent, and the final declaration gives that sentence the authority of the speaker.
WHAT THIS UNDOES
It undoes the assumption that this devastation is accidental: the speaker declares it sent and seals it as a spoken judgment.
THE ROOT
וְשִׁלַּחְתִּי
veshillachti
GROWS FROM
שׁלח
sh-l-ḥ
To send, send forth, or release.
“send” in this verse is veshillachti. The word carries both sending forth and releasing. Here what is sent forth is famine, beasts, disease, and sword: the root names the act of dispatch, while the verse makes its terrible content clear.
ALSO GROWS
shilluach: A sending away or dismissal.
שִׁלּוּחַ
It shows the root can describe something being released from one place or reach; here calamity is sent upon the people.
Shiloach: The name of the pool whose waters are associated with restored sight in John 9:7.
שִׁילֹחַ
The same send-root can name waters sent forth in a healing scene; here it names calamities sent forth as judgment.
וְשִׁכְּלוּךְ
veshikkelukh
GROWS FROM
שׁכל
sh-k-l
To be bereaved or to cause bereavement, especially the loss of children.
The verb behind “bereave” reaches beyond immediate bodily danger to the loss of children and continuance. The beasts do not merely threaten life; the verse says they leave the people bereaved.
ALSO GROWS
shakhol: Bereaved, left without children.
שָׁכוֹל
This branch makes the depth of “bereave thee” concrete: the violence reaches into the future of families.
meshakkel: Causing the loss of offspring or leaving another bereaved.
מְשַׁכֵּל
It echoes the verse’s force: the beasts are named as agents of loss, not merely as a surrounding threat.
THE PATTERN
Judgment is pictured as reaching across the conditions that sustain life: food, safety, health, and survival.
I will also send wild beasts among you, which shall rob you of your children, and destroy your cattle, and make you few in number; and your high ways shall be desolate.They shall be burnt with hunger, and devoured with burning heat, and with bitter destruction: I will also send the teeth of beasts upon them, with the poison of serpents of the dust.And I looked, and behold a pale horse: and his name that sat on him was Death, and Hell followed with him. And power was given unto them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth.THE THREAD
For thus saith the Lord GOD; How much more when I send my four sore judgments upon Jerusalem, the sword, and the famine, and the noisome beast, and the pestilence, to cut off from it man and beast?The same verb of sending returns, and Ezekiel names the sword, famine, beast, and pestilence together as four judgments. The shared root and repeated calamities make clear how completely the verse describes devastation sent across the whole field of life.
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