What Does Ezekiel 5:6 Mean in the King James?
And she hath changed my judgments into wickedness more than the nations, and my statutes more than the countries that are round about her: for they have refused my judgments and my statutes, they have not walked in them.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The judgments are exchanged for wickedness, then the people refuse to walk by the very measure they have replaced.
THE MEANING
The verse names a living exchange: what should order life is substituted with wrongdoing, and the measure itself is refused in practice. It speaks to you now wherever rules remain on the page while the path runs against them.
WHAT THIS UNDOES
Having the right standards on record is not the same as living by them.
THE ROOT
וַתֶּמֶר
vattemer
GROWS FROM
מוּר
mûr
To exchange, substitute, or alter.
“changed” in this verse is vattemer. The change named here carries the force of an exchange: the judgments are put aside and wickedness takes their place. The root also appears in words for substitution, making the verse’s charge more concrete than a simple change of opinion.
ALSO GROWS
hemir: To exchange or alter.
הֵמִיר
This verb shows the root’s sense of replacing one thing with another, as the verse describes wickedness taking the place of judgment.
temurah: Exchange or substitution.
תְּמוּרָה
This noun makes visible the replacement at the center of the verse: one measure is put in place of another.
מִשְׁפָּט
mishpat
GROWS FROM
שָׁפַט
shaphat
To judge, decide, or render a ruling.
“judgments” in this verse is mishpat. Mishpat names a decision that establishes right order, not only a verdict. Here that measure is both exchanged and refused, so the rupture reaches into what governs shared life.
ALSO GROWS
shofet: Judge.
שֹׁפֵט
The judge gives form to the act of deciding that stands behind mishpat.
shoftim: Judges.
שֹׁפְטִים
This plural branch shows the root at work in people who render decisions and establish order.
הָלְכוּ
halekhu
GROWS FROM
הָלַךְ
halakh
To walk or go.
“walked” in this verse is halekhu. Halakh pictures a standard as a path entered through movement. The passage joins judgment with walking: what is refused is not only an idea but a way of life.
ALSO GROWS
holekh: Going or walking.
הוֹלֵךְ
This form keeps the root’s concrete sense of movement, matching the verse’s image of a measure that must be walked.
mahalakh: Course or progress.
מַהֲלָךְ
This branch carries walking into the idea of a course, illuminating the path the people do not follow.
THE PATTERN
When a community exchanges the measure meant to order life for harm, its refusal appears in the way it walks.
If ye walk in my statutes, and keep my commandments, and do them;Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!But be ye doers of the word, and not hearers only, deceiving your own selves.THE THREAD
He shall not alter it, nor change it, a good for a bad, or a bad for a good: and if he shall at all change beast for beast, then it and the exchange thereof shall be holy.The verb translated “changed” here comes from מוּר (mûr), meaning to exchange; Leviticus 27:10 uses the same root for changing one animal for another. That makes Ezekiel’s charge concrete: the judgments are traded for wickedness.
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