What Does Ezekiel 6:2 Mean in the King James?

Son of man, set thy face toward the mountains of Israel, and prophesy against them,
Ezekiel 6:2 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The prophet is told to aim his face and speech at the mountains themselves, making the place the object of judgment rather than mere scenery.

Here, attention is set toward what stands elevated and entrenched, and speech is sent directly toward it. The next line does not soften the confrontation: it names a sword against the mountains and the destruction of their high places.

הִנָּבֵא

hinnāvēʾ

GROWS FROM

נבא

n-b-ʾ

to prophesy, to speak as a prophet

“prophesy” in this verse is hinnāvēʾ. This root connects the act of prophesying with the prophet and the prophecy. Here, the striking feature is the address: the mountains themselves receive the word, and the next verse makes its force explicit.

ALSO GROWS

navi: One who prophesies

נָבִיא

The noun names the speaker whose role is expressed by the verb in this verse.

nevu’ah: A prophetic utterance or message

נְבוּאָה

This branch names the message that is directed toward the mountains.

פָּנֶיךָ

panecha

GROWS FROM

פנה

p-n-h

to turn, face, or direct oneself toward

The root connects face with turning: setting the face is an act of orientation, not just visual contact. The next clause sends the prophetic address in that same direction, so the mountains are addressed directly.

ALSO GROWS

panah: To turn or direct oneself toward something

פָּנָה

Its action sense shows how a face can express deliberate direction.

panim: The face or presence of a person

פָּנִים

The face carries the person’s orientation into the scene; here that orientation is set toward the mountains.

The prophetic word can address the land itself as witness or target when human rebellion is brought into view.

Also, thou son of man, prophesy unto the mountains of Israel, and say, Ye mountains of Israel, hear the word of the LORD:
Ezekiel 36:1 · KJVThe mountains are again made the direct recipients of the prophetic word.
Hear ye, O mountains, the LORD’s controversy, and ye strong foundations of the earth: for the LORD hath a controversy with his people, and he will plead with Israel.
Micah 6:2 · KJVThe mountains are called to hear as the people’s dispute is exposed.
O earth, earth, earth, hear the word of the LORD.
Jeremiah 22:29 · KJVThe land itself is summoned to hear the word directed into human affairs.
Again he said unto me, Prophesy upon these bones, and say unto them, O ye dry bones, hear the word of the LORD.
Ezekiel 37:4 · KJV

The same root ⁨נבא⁩ (n-b-ʾ), “to prophesy,” appears in the command to speak to the dry bones. Here the mountains receive the word; there, bones do, both scenes direct prophetic speech toward what appears fixed and unable to answer.

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Ezekiel 6:2 KJV Meaning