What Does Ezekiel 6:5 Mean in the King James?

And I will lay the dead carcases of the children of Israel before their idols; and I will scatter your bones round about your altars.
Ezekiel 6:5 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The bones end up where the worship was: the altar becomes a witness to what the idols could not preserve.

Dead bodies lie before the idols, and the people’s bones are scattered around their altars. The places of worship become scenes of exposure and death; the idols cannot shield those who stand before them.

WHAT THIS UNDOES

The lie that the things worshiped can guarantee safety is undone: bodies lie before them, and bones surround their altars.

עַצְמוֹתֵיכֶם

ʿatzmotekhem

GROWS FROM

עצם

Bone, bodily substance, and strength.

The word for bones grows from a root that also names bodily substance and strength. Genesis uses the same root in “bone of my bones”; here that same substance is scattered around the altars.

ALSO GROWS

etsem: Bone; substance; self or same in idiomatic use.

עֶצֶם

Genesis 2:23 calls close kin “bone of my bones,” using the word for shared embodied substance.

ʿatsum: Mighty, strong, or numerous.

עָצוּם

The root’s strength sense adds weight: what is scattered is the body’s structural core.

מִזְבְּחוֹתֵיכֶם

mizbeḥoteikhem

GROWS FROM

זבח

To slaughter or sacrifice.

Mizbeach is formed from zabach, the language of slaughter and sacrifice. The bones around these altars make the places of sacrifice the visible setting of judgment.

ALSO GROWS

zevaḥ: Sacrifice.

זֶבַח

It names the offering associated with the altar.

zoveaḥ: One who sacrifices; sacrificing.

זֹבֵחַ

This branch keeps the altar’s action in view as the bones lie around it.

וְזֵרִיתִי

wezeriti

GROWS FROM

זרה

To scatter or winnow.

“scatter” in this verse is wezeriti. Zarah is used both for scattering and for winnowing grain. Here the dispersal is literal and violent: the bones are spread around the altars.

ALSO GROWS

zarah: To scatter or winnow.

זָרָה

This is the verb used for the scattering in the verse.

mizreh: A winnowing fork or shovel.

מִזְרֶה

The tool separates and scatters; the root’s image makes the bones’ dispersal vivid.

Things treated as powers of protection are exposed as unable to answer or preserve life.

They bear him upon the shoulder, they carry him, and set him in his place, and he standeth; from his place shall he not remove: yea, one shall cry unto him, yet can he not answer, nor save him out of his trouble.
Isaiah 46:7 · KJVThe idol must be carried, cannot answer, and cannot rescue the one who calls to it.
They that make them are like unto them; so is every one that trusteth in them.
Psalm 115:8 · KJVTrust in lifeless idols leaves their makers and worshipers bound to the same powerlessness.
As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.
1 Corinthians 8:4 · KJVThe verse names an idol’s emptiness, matching Ezekiel’s image of bodies left exposed before it.
And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.
Genesis 2:23 · KJV

Genesis uses the same root for bone to name shared substance; Adam, the ground-being, speaks of kinship through embodied life. Ezekiel’s bones are that same substance scattered around the altars.

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Ezekiel 6:5 KJV Meaning