What Does Ezekiel 6:9 Mean in the King James?
And they that escape of you shall remember me among the nations whither they shall be carried captives, because I am broken with their whorish heart, which hath departed from me, and with their eyes, which go a whoring after their idols: and they shall lothe themselves for the evils which they have committed in all their abominations.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Idolatry is one betrayal of heart and eyes that leaves God broken, not untouched.
THE MEANING
Your divided allegiance and the things your eyes pursue are two faces of one unfaithfulness. The verse portrays God as broken by that departure, and remembering brings you face to face with the evils you have done and the loathing they awaken.
WHAT THIS UNDOES
This undoes the belief that what you turn your heart toward is private and leaves God untouched.
THE ROOT
נִשְׁבַּרְתִּי
nishbartî
GROWS FROM
שבר
To break, shatter.
“broken” in this verse is nishbartî. The Hebrew verb comes from the language of breakage and shattering, placing God’s own brokenness at the center of the verse. The wound of divided desire registers in God; it is not merely a private change of attention.
ALSO GROWS
shever: Break, fracture, ruin.
שֶׁבֶר
The same root names a rupture; here it gives the brokenness a forceful, relational edge.
mishbar: Breaker, billow.
מִשְׁבָּר
The root also names breaking waves, an image that makes the verse’s grief feel like a force that has struck.
הַזֹּנֶה
hazoneh
GROWS FROM
זנה
To commit sexual unfaithfulness, to whore.
“whorish” in this verse is hazoneh. The verse repeats this root for both the heart and the eyes, binding inward allegiance and outward pursuit into one betrayal. The sexual image is not confined to a figure of speech: it names the divided relationship the verse describes.
ALSO GROWS
zonah: Prostitute.
זֹנָה
The same root names a person marked by sexual unfaithfulness, carrying the verse’s image of betrayal into a concrete noun.
zenunim: Harlotries, acts of sexual unfaithfulness.
זְנוּנִים
This form names repeated unfaithfulness, echoing how the verse depicts both heart and eyes straying.
זָכְרוּ
zakhru
GROWS FROM
זכר
To remember, call to mind.
“remember” in this verse is zakhru. The verse places remembering amid displacement: even far from what they know, the survivors recall God. Recollection becomes the point where departure is seen and its consequences come into view.
ALSO GROWS
zikkaron: Memorial, remembrance.
זִכָּרוֹן
The related noun shows the same root holding memory in an enduring form.
zekher: Remembrance, mention, name.
זֵכֶר
This branch links remembering with keeping someone present in thought and speech.
THE PATTERN
Scripture portrays divided devotion as relational betrayal that wounds God and becomes visible when remembered.
Surely as a wife treacherously departeth from her husband, so have ye dealt treacherously with me, O house of Israel, saith the LORD.How shall I give thee up, Ephraim? how shall I deliver thee, Israel? how shall I make thee as Admah? how shall I set thee as Zeboim? mine heart is turned within me, my repentings are kindled together.Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.THE THREAD
The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.Both verses use שבר (shabar), the root meaning to break or shatter, for what is broken before God. Ezekiel shows God broken by divided desire; the psalm places a broken heart before God as something God does not despise.
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