What Does Ezekiel 7:11 Mean in the King James?
Violence is risen up into a rod of wickedness: none of them shall remain, nor of their multitude, nor of any of theirs: neither shall there be wailing for them.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The violence that rises here takes the shape of a rod, a Hebrew word that can also mean a tribe, binding the instrument of harm to the people it represents.
THE MEANING
Violence stands in the reader’s world as an instrument of wrongdoing, and its rise carries the force of a whole people with it. The verse’s ending is stark: no remnant remains, and no one wails for them.
WHAT THIS UNDOES
It undoes the belief that violence can become a lasting instrument of power while its wielders remain untouched: the rod’s rise ends in their disappearance.
THE ROOT
מַטֵּה
matteh
GROWS FROM
נטה
natah
To stretch out, extend, or incline.
מַטֵּה (matteh) can mean a staff or rod, and it can also mean a tribe. English separates the instrument from the people it can represent; the Hebrew word holds them together as violence rises into a rod of wickedness.
ALSO GROWS
natah: To stretch out, extend, or incline.
נָטָה
The root’s sense of extension gives the rod the quality of something held out as an instrument.
matteh: A staff or rod; also a tribe.
מַטֵּה
The same word can name the rod and a collective people, joining the instrument of harm to those caught up in its rise.
קָם
qām
GROWS FROM
קום
qum
To rise, stand, or be established.
“risen” in this verse is qām. The verse presents violence as something that stands up and takes form, rather than as a passing outbreak. The root also gives words for raising or establishing something, so the violence has the force of an entrenched power.
ALSO GROWS
heqim: To raise up or establish.
הֵקִים
This form makes the root’s sense of becoming established explicit: what rises can take a settled place.
maqom: A place; a standing place.
מָקוֹם
This word links standing with an occupied place, sharpening the image of violence taking its position as a rod.
THE PATTERN
Violence set in motion becomes a force that returns on and consumes the people who wield it.
Because thou hast spoiled many nations, all the remnant of the people shall spoil thee; because of men’s blood, and for the violence of the land, of the city, and of all that dwell therein.His mischief shall return upon his own head, and his violent dealing shall come down upon his own pate.Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword.THE THREAD
Behold the day, behold, it is come: the morning is gone forth; the rod hath blossomed, pride hath budded.The same Hebrew word, מַטֵּה (matteh), means “rod” in both verses; here it blossoms beside budding pride. Verse 11 unveils what that growth becomes: violence rising as the rod of wickedness.
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