What Does Ezekiel 7:13 Mean in the King James?
For the seller shall not return to that which is sold, although they were yet alive: for the vision is touching the whole multitude thereof, which shall not return; neither shall any strengthen himself in the iniquity of his life.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The repeated Hebrew שׁוּב (shuv, return) makes the verse’s deepest loss the closure of return itself.
THE MEANING
Life continues, but it does not reopen what has been sold and lost; the vision reaches the whole multitude, and no one finds strength in the crookedness of his life.
WHAT THIS UNDOES
It undoes the belief that being alive means every loss can still be reversed, or that a person can secure himself by continuing in the crookedness of his life.
THE ROOT
יָשׁוּב
yāshūv
GROWS FROM
שׁוּב
shuv
שׁוּב (shuv) means to turn back or return.
The root appears repeatedly in the verse: the seller does not return, the multitude does not return, and no one can turn the course back through self-strength. English repetition carries the claim; Hebrew lets each return echo from the same root.
ALSO GROWS
teshuvah: return, turning back
תְּשׁוּבָה
This branch shows that return is a movement back toward a prior place or course, sharpening what is absent here.
meshuvah: turning away, backsliding
מְשׁוּבָה
This branch names a turning away from the right course; it echoes the verse’s image of a life bent by crookedness.
מוֹכֵר
mōkhēr
GROWS FROM
מכר
makhar
מכר (makhar) means to sell or hand over in a sale.
“Seller” and “that which is sold” are built from the same root, מכר (makhar). The verse binds the one who hands something over to the thing handed over, then says the transaction cannot be reversed by returning.
ALSO GROWS
makhar: to sell
מָכַר
The verb names the act that links the seller to what has passed from his hands.
mimkār: a thing sold, a sale
מִמְכָּר
This is the sold thing in the verse itself; it shares the seller’s root and makes the unreturnable transaction explicit.
יִתְחַזָּקוּ
yitḥazzāqū
GROWS FROM
חזק
ḥazaq
חזק (ḥazaq) means to be strong, become firm, or strengthen.
“strengthen” in this verse is yitḥazzāqū. The verse does not describe strength as an escape from consequence: no one can make himself firm within the crookedness of his life. The same root can name strength itself, but here self-strength cannot restore what has passed.
ALSO GROWS
ḥāzāq: strong, firm
חָזָק
This branch names the quality the verse says no one can secure for himself through crookedness.
ḥōzeq: strength, firmness
חֹזֶק
This noun makes the limit plain: strength cannot turn the course back or recover what is gone.
THE PATTERN
A threshold can close the path back, leaving desire unable to undo what has already passed.
And they that went in, went in male and female of all flesh, as God had commanded him: and the LORD shut him in.And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut.For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.THE THREAD
Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon.Both verses use שׁוּב (shuv, return). Isaiah names the turn back while it is open; Ezekiel shows the weight of a moment when return is no longer available.
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