What Does Ezekiel 7:15 Mean in the King James?
The sword is without, and the pestilence and the famine within: he that is in the field shall die with the sword; and he that is in the city, famine and pestilence shall devour him.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
There is no safe side of the boundary: the sword waits outside, while famine and pestilence consume from within.
THE MEANING
The verse presents a body exposed on both sides: the sword meets the person in the field, while famine and pestilence consume the one in the city. Neither open ground nor the city walls offer shelter from what is coming.
WHAT THIS UNDOES
It undoes the belief that retreat itself guarantees safety: the field is met by the sword, and the city by famine and pestilence.
THE ROOT
חֶרֶב
ḥerev
GROWS FROM
חרב
To dry up or become desolate.
The sword’s word-family is associated with drying up and becoming waste, letting its name carry the devastation it leaves. Here, that desolation reaches beyond the weapon: the verse gives no place where the body is sheltered from destruction.
ALSO GROWS
ḥārav: To dry up, become desolate.
חָרַב
This branch lets the sword’s name resonate with a landscape stripped of life.
ḥōrev: Dryness or drought.
חֹרֶב
Its image of parchedness echoes the famine within the city.
יֹאכְלֶנּוּ
yoʾkhlenu
GROWS FROM
אכל
To eat or consume.
“devour” in this verse is yoʾkhlenu. The verse ends with a verb of eating: famine and pestilence do not only surround the person in the city; they consume him. The root holds ordinary eating and consuming together, making the threat bodily and immediate.
ALSO GROWS
ʾākal: To eat.
אָכַל
The ordinary act of eating becomes an image of what famine and pestilence do to the person.
maʾakhal: Food; something eaten.
מַאֲכָל
This branch makes the reversal stark: what is normally eaten becomes the one being consumed.
THE PATTERN
When danger closes in from outside and within, no boundary offers shelter.
The sword without, and terror within, shall destroy both the young man and the virgin, the suckling also with the man of gray hairs.If I go forth into the field, then behold the slain with the sword! and if I enter into the city, then behold them that are sick with famine! yea, both the prophet and the priest go about into a land that they know not.Behold, O LORD; for I am in distress: my bowels are troubled; mine heart is turned within me; for I have grievously rebelled: abroad the sword bereaveth, at home there is as death.THE THREAD
The sword without, and terror within, shall destroy both the young man and the virgin, the suckling also with the man of gray hairs.Both verses use חֶרֶב (ḥerev, sword) and pair the danger outside with a threat within. Deuteronomy names terror inside, revealing the same pattern of destruction on both sides of the boundary.
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