What Does Ezekiel 9:2 Mean in the King James?
And, behold, six men came from the way of the higher gate, which lieth toward the north, and every man a slaughter weapon in his hand; and one man among them was clothed with linen, with a writer’s inkhorn by his side: and they went in, and stood beside the brasen altar.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Before the armed figures strike, one carries the means to record: in this scene, destruction arrives with an account.
THE MEANING
You are shown armed men entering with instruments of shattering, and one figure among them carries a writer’s inkhorn. They stand beside the bronze altar, holding destructive force and reckoning in the same frame. The violence has not begun here, but its tools, and its record, are already present.
THE ROOT
מַפֵּצוֹ
mappetsô
GROWS FROM
נפץ
n-p-ts
To smash, break apart, or scatter.
“slaughter weapon” in this verse is mappetsô. The weapon’s word carries the sense of shattering, so the verse gives the armed men tools of breaking apart. That same root appears in the image of a hammer breaking rock, making the violence concrete rather than abstract.
ALSO GROWS
naphats: To scatter or break apart.
נָפַץ
This verb names the action carried by the weapon in the scene.
mappēts: A hammer or tool that breaks something apart.
מַפֵּץ
Jeremiah uses this related word for a hammer that breaks rock in pieces, echoing the force of the weapon here.
סֹפֵר
sōfēr
GROWS FROM
ספר
s-p-r
To count, recount, or record.
The word for writer grows from a root of counting and recounting. English gives you an inkhorn, but the Hebrew root also brings the sense of taking account into the scene beside the armed men.
ALSO GROWS
sāfar: To count or recount.
סָפַר
The root links the writer’s presence to reckoning, not merely to the physical tool he carries.
sēfer: A book or written document.
סֵפֶר
This branch shows how the root of counting and recounting also names what is written down and preserved.
mispar: A number or count.
מִסְפָּר
The same root that gives the scene its writer also names a count, reinforcing the sense of an account being kept.
מִזְבֵּחַ
mizbēaḥ
GROWS FROM
זבח
z-b-ḥ
To slaughter or sacrifice.
The altar’s name is formed from the root for slaughter and sacrifice. The armed figures stand beside a place already marked by that vocabulary, drawing the scene’s force and its ritual setting into one frame.
ALSO GROWS
zāvaḥ: To slaughter or sacrifice.
זָבַח
The verb supplies the altar’s root and links the place to an act of sacrifice.
zevaḥ: A sacrifice or sacrificial meal.
זֶבַח
This noun makes the altar’s connection to slaughter and offering visible in the same root family.
THE PATTERN
Before destructive force is released, a mark identifies those distinguished from its reach.
And the blood shall be to you for a token upon the houses where ye are: and when I see the blood, I will pass over you, and the plague shall not be upon you to destroy you, when I smite the land of Egypt.And the LORD said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof.Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads.THE THREAD
Is not my word like as a fire? saith the LORD; and like a hammer that breaketh the rock in pieces?Ezekiel’s word for the weapon of shattering comes from נפץ (n-p-ts), the root for breaking apart or scattering. Jeremiah uses a related word from the same root for a hammer that breaks rock in pieces, letting the image of shattering echo between the verses.
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