What Does Ezra 1:8 Mean in the King James?
Even those did Cyrus king of Persia bring forth by the hand of Mithredath the treasurer, and numbered them unto Sheshbazzar, the prince of Judah.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Restoration begins by uncovering what was already there: what was taken is brought out, counted, and entrusted again.
THE MEANING
Restoration reaches the present as the return of what was already there: what has been held away comes into the open, is counted, and is entrusted again. The recovery is concrete and traceable, not a vague promise that something better will replace what is missing. What is sacred can re-enter its place through a careful handoff.
WHAT THIS UNDOES
It undoes the belief that once something sacred has been taken from its place, it is lost beyond recovery.
THE ROOT
וַיּוֹצִיאֵם
wayyōṣîʾēm
GROWS FROM
יצא
to go out, come forth, emerge
“bring forth” in this verse is wayyōṣîʾēm. The Hebrew verb is a causative form of “go out”: Cyrus causes the vessels to come forth. Restoration appears as the uncovering and release of what still exists, not the manufacture of a replacement.
ALSO GROWS
yātsāʾ: to go out, come forth
יָצָא
The root’s basic movement shows the vessels passing from where they are held into open return.
môṣāʾ: going out, outlet
מוֹצָא
The same root names an outlet: the vessels cross a threshold from keeping into renewed use.
וַיִּסְפְּרֵם
wayyispĕrēm
GROWS FROM
ספר
to count, recount, relate
“numbered” in this verse is wayyispĕrēm. This root joins counting with recounting, and it gives the language for a written record. The vessels are not simply released; their return is made legible and accountable.
ALSO GROWS
sāfar: to count, recount
סָפַר
The verb’s counting sense makes the handover precise rather than anonymous.
sēfer: book, written record
סֵפֶר
The shared root links counting with keeping a record, giving the return a traceable form.
נְשִׂיא
nāśîʾ
GROWS FROM
נשא
to lift, carry, bear
The title translated “prince” grows from a root meaning to lift or carry. The scene colors leadership with the image of bearing responsibility for what is entrusted.
ALSO GROWS
nāśāʾ: to lift, carry, bear
נָשָׂא
This verb shares the root of “prince,” linking the recipient’s role with carrying what has been handed over.
maśśāʾ: burden, load
מַשָּׂא
The related word for a burden echoes the responsibility carried with the returned vessels.
THE PATTERN
Restoration takes shape as what is held within or held back is brought out into movement.
And it came to pass the selfsame day, that the LORD did bring the children of Israel out of the land of Egypt by their armies.For ye shall not go out with haste, nor go by flight: for the LORD will go before you; and the God of Israel will be your rereward.And when he thus had spoken, he cried with a loud voice, Lazarus, come forth.THE THREAD
Remove out of the midst of Babylon, and go forth out of the land of the Chaldeans, and be as the he goats before the flocks.Jeremiah’s “go forth” uses the same root יצא as “bring forth” here: one form sends people out, the other brings the vessels out. The shared root makes departure and return two directions of one release, as what was displaced begins moving toward its place.
Read the SDV Bible.
Every verse has a Deep Dive in the app.
The iPhone Bible app with the Selah Decoded Version.
Does something in this reading look wrong? Tell us