What Does Ezra 10:24 Mean in the King James?
Of the singers also; Eliashib: and of the porters; Shallum, and Telem, and Uri.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The list refuses to separate sacred work from intimate cost: singers and gatekeepers are named among the men who put away their wives.
THE MEANING
This line brings singers and gatekeepers into view wherever a community’s sacred order reaches into marriage and family life. Their names keep the cost personal: no title makes a collective decree weightless.
WHAT THIS UNDOES
A man’s service as singer or gatekeeper makes his household choices exempt from communal reckoning.
THE ROOT
אֶלְיָשִׁיב
Eliashib
GROWS FROM
שׁוּב
shuv
turn back, return, restore
Eliashib’s name is commonly understood as “God restores,” carrying the root of return. In this list of men who put wives away, that return-language sits beside rupture, making restoration more demanding than a return to order.
ALSO GROWS
shuv: to return or turn back
שׁוּב
The root inside the name makes return part of the line’s human story.
teshuvah: return, turning back
תְּשׁוּבָה
This branch shows the root’s return is a movement, not merely a settled state.
שַׁלּוּם
Shallum
GROWS FROM
שלם
sh-l-m
be whole or complete; make good, repay
Shallum’s name belongs to the same consonant family as wholeness and recompense. In a passage surrounded by the pain of households being divided, that language keeps the question of what is made whole, and at whose cost, close to the surface.
ALSO GROWS
shalom: wholeness
שָׁלוֹם
This familiar branch places the language of wholeness beside the rupture in the surrounding list.
shillem: to repay or make good
שִׁלֵּם
This branch adds the sense of making good, sharpening the question of what a community owes after harm.
אוּרִי
Uri
GROWS FROM
אור
ʾor
light
Uri carries the root for light in his name. Even this brief roster holds more than offices and actions: its names carry their own meanings into the community’s record.
ALSO GROWS
ʾor: light
אוֹר
The name’s root directly carries this quality.
ma’or: a luminary, a light-bearing body
מָאוֹר
This related word shows the root extending from light itself to what bears light.
THE PATTERN
The shared life of a people takes shape through distinct, named roles whose service remains inside its communal order.
The singers: the children of Asaph, an hundred twenty and eight.Now it came to pass, when the wall was built, and I had set up the doors, and the porters and the singers and the Levites were appointed,But now hath God set the members every one of them in the body, as it hath pleased him.THE THREAD
Turn thou us unto thee, O LORD, and we shall be turned; renew our days as of old.Eliashib’s name carries שׁוּב (shuv), the root of return, in the sense “God restores”; Lamentations uses that same root in “Turn thou us” and “we shall be turned.” Its prayer opens a deeper question beneath the roster: whether return means simply restoring order, or being turned toward a restoration that reaches the whole people.
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