What Does Ezra 10:34 Mean in the King James?
Of the sons of Bani; Maadai, Amram, and Uel,
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
In Hebrew, “sons of Bani” echoes the root for building, making this genealogy sound like a household taking shape through named lives.
THE MEANING
You meet people as part of a lineage, but the record does not dissolve them into a family label: Maadai, Amram, and Uel remain individually named. The build-root beneath “sons of Bani” makes descent sound like a household taking shape through its members.
WHAT THIS UNDOES
Belonging to a group makes a person anonymous and lets their part in a shared story disappear.
THE ROOT
בְּנֵי־בָנִי
bənê-Bānî
GROWS FROM
בנה
To build or establish; the root is traditionally linked to בֵּן (ben, “son”), carrying a family-building image.
“sons of Bani” in this verse is bənê-Bānî. The Hebrew phrase repeats the consonants of the build-root: בְּנֵי (bənê, “sons of”) stands beside בָּנִי (Bānî, “Bani”). English gives us a family label followed by a name; the Hebrew sound also suggests a line being built, while the names keep each person distinct.
ALSO GROWS
bānâ: To build, construct
בָּנָה
This is the root behind the building image that echoes in “sons of Bani.”
bēn: Son
בֵּן
The plural construct בְּנֵי (bənê, “sons of”) begins the verse’s family line and is traditionally associated with the build-root.
binyān: Building, structure
בִּנְיָן
This related word makes explicit the structure suggested by a line of descent.
THE PATTERN
Scripture makes belonging visible by preserving lines of descent through named people.
This is the book of the generations of Adam. In the day that God created man, in the likeness of God made he him;Uthai the son of Ammihud, the son of Omri, the son of Imri, the son of Bani, of the children of Pharez the son of Judah.The book of the generation of Jesus Christ, the son of David, the son of Abraham.THE THREAD
A Song of degrees for Solomon. Except the LORD build the house, they labour in vain that build it: except the LORD keep the city, the watchman waketh but in vain.The Hebrew root בנה (banah, “to build”) links the sons-language in this line with the psalm’s repeated “build.” Ezra’s genealogy makes descent sound like a household taking shape; Psalm 127 opens the other side of that image by naming what sustains a house.
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