What Does Ezra 2:25 Mean in the King James?

The children of Kirjath-arim, Chephirah, and Beeroth, seven hundred and forty and three.
Ezra 2:25 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The tally is exact, yet the people remain more than a number: their forest-city and well names stay in the record.

You are not reduced to a total when you are gathered into a people. The count is precise, and the names of the places these people belong to remain beside it. Belonging can stay particular inside a larger whole.

WHAT THIS UNDOES

The verse undoes the belief that being counted means becoming anonymous: it gives the number and preserves the place names together.

בְּנֵי

bənê

GROWS FROM

בנה

b-n-h

Build, establish.

“children of; people belonging to” in this verse is bənê. The word rendered “children” means sons or descendants of, and belongs to the Hebrew word family associated with building. Here “children of” also names people by their towns, so belonging is carried by a place as well as by a family line.

ALSO GROWS

ben: Son; a member of a family.

בֵּן

The singular form makes the family sense of “children of” visible.

banah: Build; establish.

בָּנָה

This related form lets the word for family carry the image of a lineage built across generations.

יְעָרִים

yeʿārîm

GROWS FROM

יער

y-ʿ-r

Forest, woodland.

The name Kirjath-arim preserves a landscape within the census: a city of forests. The place is not merely a label; its name carries the terrain into the people’s recorded identity.

ALSO GROWS

yaʿar: Forest; woodland.

יַעַר

The singular names the landscape held inside the place name.

yeʿārîm: Forests.

יְעָרִים

This plural form appears in the name and keeps that landscape audible in the list.

בְּאֵרוֹת

beʾērôt

GROWS FROM

באר

b-ʾ-r

Well; a water source.

Beeroth means “wells,” so a source of water is embedded in the name of this group’s place. Alongside the forest-city, the list keeps concrete features of place attached to the people being counted.

ALSO GROWS

beʾēr: Well.

בְּאֵר

The singular form names the water source contained in the place name.

beʾērôt: Wells.

בְּאֵרוֹת

The plural form is the name Beeroth and preserves that image in the census.

A gathered people can be counted precisely while their places of belonging remain named.

The LORD shall count, when he writeth up the people, that this man was born there. Selah.
Psalm 87:6 · KJVThe count preserves where a person belongs, joining the record of the people to the place of birth.
And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven.
Acts 2:5 · KJVPeople gather in one place while their origins across many nations remain part of the description.
So the priests, and the Levites, and some of the people, and the singers, and the porters, and the Nethinims, dwelt in their cities, and all Israel in their cities.
Ezra 2:70 · KJVThe returning people settle in their own cities, keeping place and shared belonging together.
The men of Kirjath-jearim, Chephirah, and Beeroth, seven hundred forty and three.
Nehemiah 7:29 · KJV

Nehemiah preserves the same three place names and the same number in its account of the people. The parallel keeps the names and tally joined, so this community remains more than an anonymous total.

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Ezra 2:25 KJV Meaning: The tally is exact