What Does Ezra 2:8 Mean in the King James?
The children of Zattu, nine hundred forty and five.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
A named family becomes part of the return through 945 counted lives, making restoration tangible.
THE MEANING
The verse places before you a named household whose 945 members make belonging concrete. A people is carried forward through lives counted together, not as an abstraction.
WHAT THIS UNDOES
It unsettles the idea that a multitude is faceless: the count remains attached to a named family.
THE ROOT
בְּנֵי
bənê
GROWS FROM
בנה
b-n-h
To build or establish a house or structure.
בְּנֵי (bənê, children) echoes the build-family of בָּנָה (bānāh, build): its b-n consonants connect descendants with the forming of a household. The count is more than a detached statistic; the named family takes shape through the people counted.
ALSO GROWS
bānāh: Build; establish.
בָּנָה
Its build-image makes the family count sound like a household taking shape through its members.
binyan: Building; structure.
בִּנְיָן
A structure is formed from parts, as this named family is visible through its counted members.
THE PATTERN
Scripture makes a gathered people visible by naming or counting its members.
And all the souls that came out of the loins of Jacob were seventy souls: for Joseph was in Egypt already.Now these are the children of the province that went up out of the captivity, of those which had been carried away, whom Nebuchadnezzar the king of Babylon had carried away unto Babylon, and came again unto Jerusalem and Judah, every one unto his city;Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls.THE THREAD
And she said, Behold my maid Bilhah, go in unto her; and she shall bear upon my knees, that I may also have children by her.Genesis uses וְאִבָּנֶה (ve’ibaneh, “that I may be built”) for the hope of having children. It makes the build-image explicit: a household is formed through its members, echoing the b-n sound in Ezra’s בְּנֵי (bənê, children).
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