What Does Ezra 3:5 Mean in the King James?
And afterward offered the continual burnt offering, both of the new moons, and of all the set feasts of the LORD that were consecrated, and of every one that willingly offered a freewill offering unto the LORD.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Hebrew uses the same root for the one who volunteers and the freewill gift, joining the giver’s willingness and the offering in one motion.
THE MEANING
Devotion holds several rhythms at once: what rises continually, what returns at appointed times, and what a person gives freely. These forms belong together, making room for both shared practice and willing generosity now.
WHAT THIS UNDOES
The verse undoes the belief that only what is scheduled or required counts as devotion; the freely given offering stands alongside the continual and appointed offerings.
THE ROOT
מִתְנַדֵּב נְדָבָה
mitnadev nedavah
GROWS FROM
נדב
To volunteer or give freely, with generosity.
“willingly offered a freewill offering” in this verse is mitnadev nedavah. The verse pairs a form of the verb for volunteering with the noun for a freewill gift, repeating the same root. The English can make “freewill offering” sound like a category of gift; the Hebrew also foregrounds the giver’s willing disposition.
ALSO GROWS
nadiv: A generous or willing person.
נָדִיב
The root describes the person’s disposition as well as the gift itself.
hitnadev: To offer oneself or volunteer freely.
הִתְנַדֵּב
This verbal branch makes the free choice in the offering explicit.
עֹלָה
olah
GROWS FROM
עלה
To go up or ascend.
“burnt offering” in this verse is olah. English names the offering by burning; עֹלָה (olah, an ascending offering) names it through ascent. The continual offering carries the sense of a repeated rising, alongside the gifts that come freely.
ALSO GROWS
ʿalah: To rise or ascend.
עָלָה
The offering’s name shares the verb for going up, giving the ritual an upward motion in its very word.
aliyah: An ascent or going up.
עֲלִיָּה
This related noun keeps the movement of rising visible in the same root family.
מוֹעֲדִים
mo'adim
GROWS FROM
יעד
To appoint, designate, or set a meeting.
“set feasts” in this verse is mo'adim. The word for the appointed feasts carries the sense of an appointed time or meeting. Beside the continual offering and the new moons, it shows devotion returning through set times as well as through a freely given response.
ALSO GROWS
ya'ad: To appoint or designate.
יָעַד
The root makes the feasts’ appointed character audible beneath the English phrase.
mo'ed: A set time, appointed occasion, or meeting.
מוֹעֵד
The feast is also a recurring time set aside for meeting.
THE PATTERN
Shared worship holds appointed rhythms and freely moved generosity together.
And thou shalt keep the feast of weeks unto the LORD thy God with a tribute of a freewill offering of thine hand, which thou shalt give unto the Lord thy God, according as the LORD thy God hath blessed thee:The children of Israel brought a willing offering unto the LORD, every man and woman, whose heart made them willing to bring for all manner of work, which the LORD had commanded to be made by the hand of Moses.Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.THE THREAD
The children of Israel brought a willing offering unto the LORD, every man and woman, whose heart made them willing to bring for all manner of work, which the LORD had commanded to be made by the hand of Moses.Ezra pairs מִתְנַדֵּב (mitnadev, volunteers) with נְדָבָה (nedavah, freewill gift), both from נדב (n-d-b, volunteer or give freely). Exodus uses נְדִיב (nadiv, willing or generous) for the heart, showing the same root describing both the offering and the person’s willingness.
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